This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

The authors test Levi-Strauss' theory of the avunculate, a special relationship between a mother's brother and his sister's son. They critique the theory on the grounds that many societies have a special relationship that could be called the avunculate but lack the other relationships predicted by Levi-Strauss.

This study investigates the relationship between Crow kinship terminology and avunculocality. Results indicate that if matrilateral cross-cousin marriage is associated with Crow kinship systems, then societies that are avunculocal are more likely have Crow systems.

This study examines cross-cousin marriage preferences from an evolutionary perspective. Results suggest significant associations between cross-cousin marriage preferences and both polygyny and residence.

This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

This study examines relationships among descent, marriageable relatives, residence, family, and mode of production.

This article suggests a theory of the relationship between rules of descent and polity structure. The author suggests that “polity structure in stateless societies is a consequence of the presence or absence of cohesive factions based on lineage or family” (301). Two types of kinship ties produce different polity structures: cross-cutting ties, common in matrilineal societies, lead to political consensus; overlapping ties, common in patrilineal societies, lead to factionalism. Empirical tests support this theory.

This article tests hypotheses related to kinship terms, cousin marriage, and descent rules. Omaha, Crow, Eskimo, and Iroquois systems are each significantly associated with different kinship rules. Material from Northern Ghana is also considered.

This paper presents a comprehensive list of kinship patterns for grandparents, grandchildren, uncles, aunts, nieces and nephews, siblings, cross-cousins, and siblings-in-law. The author based these typologies on over 1000 kinship terminologies from around the world. The geographical distributions of kinship patterns are also included.