The researcher looks for empirical evidence of natural selection as an explanation for worldwide variation in novelty-seeking behavior. Examining the relationship between variability in frequency of the DRD4 exon III 7-repeat allele variant (a variant theorized to stifle dopamine reception and thus encourage compensatory novelty-seeking behavior) and migratory distance from prehistoric humans' origin point in East Africa yields a positive correlation. After controlling for various biogeographic indicators, the researcher theorizes that presence of the DRD4 exon III 7-repeat variant provided an exploratory urge and evolutionary advantage to hunter-gatherers and pastoralists who migrated into unfamiliar environments.

How and when did Bantu populations expand through sub-Saharan Africa? Using phylogeographic analyses, the authors test four main hypotheses which aim to explain the route that the Bantu took as well as the date of expansion. The results suggest that Bantu populations migrated through the Central African rainforest around 4,400 years ago.

This paper examines the enormous variation in linguistic diversity among Pacific Islands by testing its relationship with various environmental variables put forth in several common theories of language richness. The researchers identify variables relating to land area and island isolation as accounting for about half of variation in linguistic diversity, suggesting that the other half is a result of complex social factors.

Through phylogenetic comparison, Holden and Mace explore the relationship between descent and cattle among a sample of 68 Bantu/Bantoid-speaking populations in Africa. The authors posit that when matrilineal cultures adopt cattle, they become patrilineal. Possible theories are offered to explain trends and variation in the data.

Information from the archaeological record from 9 culture areas was used to explore the influence of human insecurities on the rate of depopulation in the U.S. Southwest and Mexican Northwest region during the 1300 to 1400s. The authors found that as the sum of human insecurities increased in culture areas, the speed of depopulation also increased. They hope to relate these findings to modern sustainability planning and to advocate with the UN Development Programme for increased human security.

What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

Several theories on the development of matrilocal residence are tested. The main argument put forth predicts that matrilocal residence will develop in response to a need to break up fraternal interest groups that encourage internal war and instead encourage a pattern of external war that is more beneficial in populated regions with additional group migration.

This paper adds to a body of research which analyzes the persistence of institutional features in societies over time by testing for association between local democracy (succession by consensus among preindustrial groups) and various measures of democracy in contemporary societies. The researchers conclude that beliefs and values which perceive democracy as a viable political structure may be an important mediating mechanism in producing and maintaining democratic instututions over time.

This article "focuses on internal relationships in the organization of polygynous systems." The author presents new codes for polygyny and tests hypotheses regarding "complexes" of polygynous variables: wealth-increasing polygyny and sororal polygyny. It is asserted that polygyny is produced by a variety of factors and circumstances, and that regional historical, demographic, and ecological forces require attention in order to understand its acceptance and practice.

Genetic, linguistic, and geographic data can be used to explain the distribution of cultural units ("semes") and to understand the evolutionary mechanisms of culture. Three broad models of cultural transmission attempt to explain why cultures share semes: (1) Cultural diffusion, emphasizing horizontal transmission. (2) Local adaptation, where trail-and-error learning leads to the independent adoption of semes by different peoples living in similar environments. (3) Demic diffusion, which emphasizes vertical and frequency-dependent transmission. Authors test the explanatory power of each model using cultural, genetic, linguistic and geographic data from 36 African cultures.