This book takes a cross-cultural, cross-historical approach to the study of military deterrence. Political, economic, and geographic correlates are considered, particularly military and diplomatic strategy. Several hypotheses are tested and some are supported.

This paper seeks to understand how the conflict resolution strategies of indigenous and non-indigenous groups differ in their efficacy. The authors suggest that indigenous methods of conflict resolution are more effective than non-indigenous methods by demonstrating that subjects from the Outline of Cultural Materials (OCM) associated with indigenous conflict management (ICM) will co-occur less frequently with OCM terms related to conflict than subjects related to non-ICM. They tested this by selecting OCM subjects that they felt best represented ICM, non-ICM, and instances of conflict and using chi-square tests to show how often these subjects co-occurred. They subsequently split up the "conflict" variable into four forms of conflict in order to show whether any of these forms might be more frequently found associated with ICM or non-ICM subjects. The results showed that conflict subjects were more likely to co-occur with non-ICM subjects, and that sociocultural/interpersonal conflicts were more likely to be associated with ICM subjects, whereas political conflicts were more likely to be associated with non-ICM subjects.

Using a self selected sample of 33 ex British colonies and the Ethnic Power Relations database, the author sampled 170 ethnic groups from Africa, Asia, and the Middle East to test for association between precolonial state formation, colonial state building tactics, and modern ethnic conflicts. The author theorized that ethnic groups that were centrally governed before the colonial period were less likely to be recruited to colonial security forces, leaving them out of the picture during the formation of the independence movement and the formation of a post-colonial regime. This in turn is theorized to lead to greater contemporary armed conflict against the regime from which they were excluded.

Research sampled 143 societies from the Standard Cross Cultural Sample to test the relationship between honor culture, social rewards for warriors, and intergroup conflicts. Using mediation analysis based on multiple regression, and structural equation modeling, the research supported the theory that honor culture was positively associated with intergroup conflict, and that this relationship was mediated by social rewards for warriors.

In this article, the authors explore cultural variables that they propose contribute to the maintenance of peace in non-warring societies. These variables are compared in 16 peaceful systems (as coded by the authors from anthropological and historical data) and in 30 warring societies taken from the Standard Cross-Cultural Sample (SCCS). Findings associate more peaceful cultures with peace systems, and non-peaceful cultures with warring societies.

Using a new measure called "territorial fractionalization" to indicate the extent to which traditional societies are split across current states, the authors of this study propose that fragmentation of ethnic groups and ethnonationalism is key to understanding civil conflict. They find that higher measures of territorial fractionalization significantly predict a higher risk of civil conflict, and that greater increases in territorial fractionalization also predict greater risk of civil conflict. These results hold for a global sample of data from 1945 to 2017, as well as in European and African subsamples dating back to 1886.

The author builds upon previous research (Winkelman 1998) to further elucidate the cross-cultural predictors of institutionalized human sacrifice. The author considers a range of ecological factors and political variables, particularly geopolitical dynamics and intra- and inter-group relations. Other factors were explored, including social complexity and social structures. The author identifies the lack of an effective superordinate political authority as a main determinant in similar behaviors contemporarily (e.g. suicide bombers, beheadings, public brutality in civil war).

This book examines the difference between warless and warlike societies and attempts to determine the point at which a society becomes warlike. The author suggests that differences between warless and warlike societies are mostly organizational and hypothesizes that "unsegmented" societies, or societies that have a weaker sense of group identity and cohesion, will be more likely to be warless than "segmented" societies. Several tests are presented. Results generally support the hypothesis.

This paper explores societal-level mechanisms associated with women’s participation in and exclusion from political life. Analysis suggests there are two statistically independent types of female political participation: involvement in decision-making and the existence of positions controlled by or reserved for women. Multiple regression analysis identifies several social-structural, psychocultural, and behavioral correlates for both types of female political participation and explanatory theory is discussed.

This article builds on previous cross-country and cross-state research into Tightness-Looseness (TL) theory, which proposes relationships between the incidence of ecological threat and cultural tightness, as well as tightness’ downstream effects on belief in a moralizing high god, inter-group contact and authoritarian leadership. To evaluate the generalizability of TL theory beyond complex cultures, the authors test these relationships among 86 nonindustrial societies from the ethnographic record. A structural equation model is presented of the results for nonindustrial societies; it is generally in accord with previous findings from more complex societies. Because the nonindustrial sample is more variable, they also look at relationships between societal complexity and kinship heterogeneity, aspects that vary in nonindustrial societies.