This article uses pre-defined criteria to sample 22 archaeological climate-related disasters from 9 distinct regions from eHRAF Archaeology. It quantitatively tests four hypotheses regarding change in conflict following climate-related disasters using multiple regression analyses and backwards stepwise regression. Findings demonstrate association between political strategy/authority decision making and degree of post climate disaster conflict.

This article uses the Standard Cross-Cultural Samples to test the relationship between disease and economic growth among sub-Saharan African societies. The authors suggest that a higher disease prevalence limits social integration and economic development since pre-colonial times. The variable measuring economic growth is the complexity of large or impressive structures. The hypotheses are that 1) pathogen stress is negatively correlated to the presence of complex buildings, and 2) pathogen stress is positively correlated to increased ethnic diversity. The results support both hypotheses, and there are additional results, like 1) the negative correlation between pathogen stress and current income per capita and 2) the negative correlation between the increased ethnic diversity and current income per capita. Overall, this article shows the robust relationship between disease and economic development.

This study investigated the difference in rates of violence of precolonial states and stateless ethnic groups in postcolonial Africa. The author hypothesized ethnic groups of precolonial states (PCS) would experience more violence, (i.e. coup attempts and civil wars) than non-PCS groups. The author suggested that because of PCS countries’ inability to allow rival ethnic groups into power positions in addition to the extra power PCS groups gained under colonial rule may lead to more violence.

The authors of this study examine the relationships between historical exposure to Islamic kingdoms and current economic, medical, and educational development in Africa. They predict that ethnic groups that were previously ruled by Islamic states or chiefdoms will have worse outcomes today, theorizing that these worse outcomes would be not as a result of an inherent characteristic of Islam or Islamic kingdoms themselves but rather decreased investment by colonial states or missions. Their results lend some support to their hypotheses, and particularly to the predictions that Christian missions and colonial states would not be able to penetrate areas under Islamic influence as easily as other regions.

This study investigates previous findings that indicate precolonial centralization was beneficial for development in Africa. Using new survey data from public primary schools, the author shows that the failure of leaders of centralized regions to comply with federal regimes was punished with underinvestment in public infrastructure services, hindering development and limiting access to these services in recent populations. The author proposes that the extent to which precolonial centralization was beneficial for development in Africa is mediated by compliance of the local governing bodies with federal regimes.

This study investigates variation in rates of violence against women, primarily interested in two main hypotheses: the Culture of Violence Hypothesis and the Functional Violence Hypothesis. Using the SCCS along with variables from Broude & Greene (1976) and Ember & Ember (1992), the study concluded that warring societies were associated with a greater intolerance of rape, contradicting the Culture of Violence Hypothesis, whereas wife beating, as well as tolerance towards rape, increased with scarcity of women, in line with the evolutionary Functional Violence Hypothesis.

This article tests several hypotheses related to the presence or absence of polygyny. Results suggest a negative relationship between polygyny and male provisioning, and positive relationships between polygyny and warfare, interpersonal aggression, and pathogen stress.

Researchers examine marriage patterns of 186 societies from the Standard Cross-Cultural Sample (SCCS). The eleven predictor variables are pathogen stress, arranged female marriages, population density, father roles during infancy, temperature, social stratification, wealth inequality, internal warfare, assault frequency, female agricultural contribution, and sex ratio. The two outcome variables measuring polygyny are cultural rules constraining polygyny and the percentage of married men who are polygynous. Controlling on phylogeny using a global supertree of the languages, analysis of marriage patterns reveals that assault frequency and pathogen stress are the strongest predictors of polygyny. These findings offer additional support for the theories of harem-defense polygyny and male genetic quality.

The author analyzes 76 societies synchronically, positing that the evil eye belief functions as a useful heuristic and prosocial/cohesive element in weakly-institutionalized societies with significant wealth inequality; in particular, the evil eye belief is found to be more prevalent in agro-pastoral societies where material wealth is vulnerable and plays a dominant role in subsistence economy.

This article examines cultural forms of population control. Results suggest that female infanticide and warfare are interrelated and effective forms of population control.