This article reviews theories of marital power and tests for a relationship between wives’ contribution to subsistence and their conjugal power in patriarchal cultures. Results indicate a positive association. The role of cultural complexity is also considered; its relationship with wives’ power is negative and linear while its relationship with wives’ contribution to subsistence is negative and non-linear.

This article examines the relationships between family structure, type of mate-selection system, and romantic love as a basis for mate-selection. Analysis indicates that autonomous mate selection is more common in societies with nuclear family structure and neolocal residence patterns. Romantic love as a basis for mate selection is also more common with nuclear family organization, but it is negatively associated with neolocal residence patterns.

This article investigates how status of the elderly is affected by economic type, family organization, inheritance of real property, and unilocal residence patterns. Multivariate analysis ultimately suggests that agricultural economy, patrilocal residence, and fully extended family systems are significant predictors of higher status of the elderly. No major gender differences were discovered.

This article examines the status of the elderly cross-culturally, proposing that familial complexity, unlineal descent, and unilocal residence are predictors of high status. The authors theorize that elderly male status will be highest in patrilineal and patrilocal societies; elderly female status will be highest in matrilineal and matrilocal societies. Some support is found for these patterns, but the authors ultimately regard them as too simple to adequately predict status of the elderly.

This article investigates possible correlates of women’s overt political power in a cross-cultural sample. Rule of descent—specifically, matrilineal or double descent— is the only factor the author found to be associated with women’s overt political power. Several other factors, including sex ratio, subsistence type, contribution to subsistence, and political system, are not associated. The author also includes a discussion of political activity among chimpanzees, as well as a brief ethnographic summary of several societies in which women have political power.

Using empirical data and statistical methodology, Gouldner and Peterson aim to identify fundamental dimensions across societies, examine the relationships among these dimensions, and evaluate their importance. Data analysis is largely based on factor analysis, and the authors discuss how statistical methods fit into functional social theory.

The study is about matrilineal systems, where descent is traced along female lines. Matrilineal systems are relatively rare in human populations, and previous research has discussed the rarity and apparent instability of matriliny. The study aims to study the evolution of descent systems on a worldwide scale. The study tests for significant associations between matriliny and numerous cultural traits that have been theoretically associated with its stability or loss, such as subsistence strategy, animal domestication, mating system, residence pattern, wealth transfer, and property succession. Additionally, by combining genetic and linguistic information to build a global supertree that includes 16 matrilineal populations, the study also performs phylogenetically controlled analyses to assess the patterns of correlated evolution between descent and other traits.

This article examines the restriction of women in religious ritual, focusing on cultural traits that favor men's power. Results suggest that patrilineality and male inheritance correlate with the restriction of women’s participation in ritual.

This article presents a review of the scholarly work relating to marital quality. Cross-cultural testing of various predictors of marital qualtiy are presented singlely as well as multiple regression analyses.

This study tests the various ecological and social influences of women's political power and resource control in polygynous societies cross-culturally. Results suggest that women who are closer to their kin and have sisters as cowives are more likely to have resource control and power.