This study tests a broad "risk response" hypothesis: environmental risk can reduce parents' involvement and care which, through its effects on children's behavioral strategies later in life, ultimately produces a larger cultural model favoring risky behavior. Examinations of extramarital sex, aggression, theft, and witchcraft support this hypothesis, leading the authors to suggest that child development is the underpinning of cultural adaptation in the face of environmental change.

This study tests the claim that male and female investment in the socioemotional and economic aspects of family life are inversely related. Results suggest that this hypothesis is not supported, although a significant inverse relationship between male and female infant care does exist.

How does the use of corporal punishment or physical discipline of children vary across hunter-gatherer and agro-pastoralist societies? Through a comparative analysis of 139 egalitarian and agrarian cultures, the author finds that 1. The use of corporal punishment against children is higher in agrarian societies than in hunter-gatherer societies, where it is absent or infrequently practiced, and 2. This difference in the use of corporal punishment is correlated with cultural parental attitudes, such as affection towards children, indulgence in children’s behavior, responsiveness to children’s needs, children’s autonomy, and father involvement. Low corporal punishment generally is related to more affection, higher indulgence, more autonomy of children, and higher father presence. The relationships are much stronger in agrarian societies.

The author, Candace Alcorta, theorizes that low population density gives rise to a suite of factors that together are predictive of a society with internally directed population control strategies. In turn, there is an emphasis for a cooperative internal economic system among family, and a higher investment by fathers in their children.

This chapter examines how sorcery, sin, and the superego function in societies to uphold taboos and other forms of social control. The author also explores the child-rearing conditions that are necessary to produce and maintain these cultural mechanisms. Several hypotheses are tested and all are supported.

This article examines the relationship between child training and supernatural beliefs. The authors develop a schema delineating the role of the supernatural in nurturance and punishment; ten hypotheses associating the role of the supernatural with various child training practices are tested. Several are confirmed.

High infant and child mortality rates are suggested to be one of the most enduring and important features of ancestral human environments, referred to as the Environment of Evolutionary Adaptedness (EEA). These rates contrast with the very low rates of infant and child mortality among many industrialized nations since the 19th and 20th centuries. The authors compare data from recent hunter-gatherer and agricultural societies, historical records, and non-human primates in attempt to quantitatively describe infant and child mortality rates during the EEA.

The purpose of this book is to introduce a conceptual and methodological perspective called the "universalist approach," and to use this approach in exploring the pancultural antecedents and affects of parental acceptance-rejection of children,

This article tests a hypothesis regarding patterns of infant care in non-industrial societies. The authors find that a consistent pattern of infant care that emphasizes mother-infant contact exists among hunter-gatherers and other non-industrial societies. These infant care practices differ from those found in the United states that do not promote extensive infant-mother contact.

This article draws on psychoanalytic theory and a previous study by Whiting (1964) to test the relationship between parent-child sleeping arrangements, particularly the implied social distance of fathers, and the presence of circumcision for males. Circumcision is assumed to be a social correction for mother-oriented personality in sons.