The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

Music is a universal but diverse human trait. Using a dataset of 5,242 songs from 719 societies, this study identifies five major dimensions of musical diversity that show patterned geographic and historical structure. The authors then use these dimensions to ask whether they are related to genetic and linguistic relationships from 121 societies. Musical similarities are found to be only weakly related to language or genetic relationships, with stronger links only in certain regions such as Southeast Asia and sub-Saharan Africa with further analysis showing largely vertical transmission across generations. Overall, global musical traditions appear largely independent from genetic and linguistic histories.

The authors use ethnographic data to try to shed light on the prevalence of missing phalanges in Upper Paleolithic cave images. Searching eHRAF World Cultures, they found evidence of finger amputation in 121 societies. These accounts cast doubt on two common theories: 1) that cave images reflect sign language or 2) counting systems. Researchers argue the intentional removal of fingers could be sorted into the 10 following categories: sacrifice (for deities), mourning (for grief), identity (for group membership), medical (to heal sickness), marriage (status marker), punishment (for deeds), veneration (for worship), offering (post mortem for deities), trophy (an enemies fingers), and talisman (assist with magic). They argue that sacrifice was the most likely reason for the missing finger images in Upper Paleolithic caves.

This article tests the assumption that foragers are more likely to experience regular and severe food shortages than sedentary agriculturalists. The results indicate that there is no statistical difference in the quantity of available food or the frequency or extent of food shortages between preindustrial foragers, recent foragers, and agriculturalists.

This article tests the effect of environmental risk on parental investment, differentiating between maternal and paternal care. Results indicate that the saturation point of parental investment may be a function of environmental risk, as parental care experiences diminishing returns due to extrinsic risks.

This chapter attempts to explain why the number, importance, and duration of food and sex taboos during pregnancy vary cross-culturally. The author hypothesizes that differences in child socialization will be associated with differences in food taboos, and differences in sexual behavior and sanctions will be associated with sex taboos. Results support the hypotheses.

This article investigates incest rules, proposing that they are instituted by rulers as a way of preventing wealth-concentration among non-ruling families. Three hypotheses are derived and supported with empirical analysis. Two alternative evolutionary hypotheses are discussed and dismissed by the author.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.