Drawing from risk sharing theory, this paper used data from 89 countries to examine the relationship between historic rainfall variation (before 1900) and the emergence of collectivism in, assumed to be, preindustrial societies. Contemporary values of individualistic responsibilities were used under the assumption that they will reflect preindustrial values. Findings support the hypothesis that countries with greater rainfall variation will have less individualism than countries with less rainfall variation. The author then examined rainfall variation and individual responsibility as a proposed catalyst for economic development. Support was found that as individualism increased, so did the economic development of a country.

Researchers investigated the variation of land tenure systems across forager societies using the economic defensibility model. The study attempted to explain the variation in tenure systems across 30 hunter-gatherer societies. Using data on defense and sharing of resources among groups, and indicators of resource density, resource predictability, and competition for resources, the researchers were unable to explain the variation. This study highlights the vast range of diversity and complexity of foragers subsistence strategies, and proposes that it may be more telling to conceptualize tenure systems among hunter-gatherer societies as assemblages of multiple property regimes. While there was no overall evidence that environmental variables of resource density and predictability explain variation in tenure systems, researchers did find that increasing population density, and greater competition for resources leads to greater territoriality.

This paper proposes that the socio-cultural values of countries may be associated with increased mortality due to COVID-19. Using results from the World Values survey, the author assessed which values had the strongest association with a change in COVID-19 mortality in datasets consisting of all countries, upper-middle and high income economies, upper-middle income economies, high income economies, and advanced economies. The author also sought to determine whether the WVS values that were associated with COVID-19 mortality were also associated with general life expectancy. The results showed that COVID-19 mortality was increased in countries that placed a higher value on freedom of speech, political participation, religion, technocracy, post-materialism, social tolerance, law and order, and acceptance of authority. On the other hand, mortality was decreased in countries with high trust in major companies and institutions and that endorsed maintenance of order as a goal for a country. The author also found that values related to COVID-19 mortality did not predict general health outcomes, and that some values that predicted increased COVID-19 mortality actually predicted decreased mortality from other outcomes.

Considerable disagreement exists in regard to the origin and distribution of economic phenomena such as money, slavery, markets, exchange, and imbalanced transfers. Here the author utilizes a worldwide cross-cultural sample of 60 pre-industrial "societies" to empirically test many economic hypotheses, with a focus on distributional mechanisms and institutions.

This review article explores relationships among socialization practices, family organization, and sex-typed behavior. The role of subsistence type is also considered.

An early cross-cultural study that sought to establish correlations between "stages" of economic culture and a variety of different social and political institutions, such as form of government and justice, marriage and kinship, and behaviors during warfare.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This study draws upon theory from Marx, Weber, postmaterialism, individualism and system justification to explore cultural attitudes and beliefs surroudning competition. Authors test relationships between the attitudes towards competition and economic and religious variables.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.

The researchers test the relationship between political complexity among African pre-colonial ethnic institutions and contemporary economic performance (using light-density data as a proxy). Their tests yield a robust positive association even after controlling for multiple alternative geographic, cultural, and economic variables, which they interpret as underscoring the ongoing importance of ethnic-specific institutions in shaping economic activity in contemporary Africa.