Finger millet, pearl millet, and sorghum are important drought-tolerant crops used as primary staple crops in drylands. Despite their long history, they have received less attention in recent years and their production has decreased. New models show that annual precipitation is not the only factor affecting their agriculture, but other variables like growing cycle duration, soil water-holding capacity, and soil nutrient availability also play a crucial role, as evidenced by ethnographic data. The traditional cultivation practices of these crops can be a sustainable response to the increasing aridity levels worldwide and can contribute to the resilience of dryland agriculture.

This article takes a materialist approach to the evolution of ideology in human culture.This article examines the possible coevolution of sociocultural subsystems. The author emphasizes ideological variables and their relationship to technological and social-structural subsystems. Analysis supports a process of coevolution, which the author suggests refutes broad claims of cultural particularism.

This study follows the theoretical construct of general cultural tightness and looseness (TL). Tightness is thought to be adaptive when facing socioecological threat, such as resource stress, since it involves a greater amount of cooperation. The study asks: "Why do some societies have relatively standardized or uniform clothing and adornment, whereas others have considerable variability across individuals?", which is connected to the broader question of why some societies show more within-group variation. The authors use a sample of 80 non-industrial societies from SCSS, to explore the relationship between general cultural tightness and standardization or synchrony in dress. The results support that tighter societies have more uniformity in dress and that resource stress is a predictor of synchrony. However, it is not supported that egalitarian societies have more synchrony, and that tightness is positively predicted by resource stress.

In this article, the researcher aims to test the usefulness of grid/group theory, developed by anthropologist Mary Douglas, for cross-cultural research. The article utilizes principal component factor analysis on grid/group indicators to test if "grid" and "group" can be considered as sufficiently independent factors, and thus useful for quantitative cross-cultural research.

Using phylogenetic modeling, the researchers test hypotheses for different sequences of political complexity among South-East Asian and Pacific Austronesian-speaking cultures. The research adds to an existing debate between sequential, incremental political evolution models and non-sequential models with larger increases in complexity. The results suggest support for a more sequential unilinear model.

This article examined the presence of ostensive-communicative behaviors in educational storytelling within foraging cultures. Ostensive communication includes prosody and gestures used to direct attention to something or someone. The author analyzed 14 behaviors of ostensive communication and tested whether they co-occur with the transmission of knowledge in storytelling. All 53 forager cultures examined demonstrated the use of 2 or more of those communicative behaviors in oral storytelling. This supports the author’s claim of ostensive-communicative behavior as a universal pedagogical tool in forager cultures.

Researchers tackle the moral gods hypothesis which proposes that moral gods enabled large-scale societies to evolve. They use 414 societies spanning 10,000 years in Seshat: Global History Databank and code 51 measures of social complexity and four measures of moral gods. The findings of the present study challenge the moral gods hypothesis. In the societies studied, complex societies appear to precede moral gods rather than the inverse of moral gods preceding complex societies.

This article examines resource problems and warfare in a sample of societies from eastern Africa. The frequency and predictability of resource problems are examined, as are two other dimensions of warfare: resource-taking and commission of atrocities. Differences between state and nonstate societies, as well as pacified and non-pacified societies, are also examined and shown to affect associations between resource and warfare variables.

This study uses macroecological approaches to test the impact of climate, social environment, inter-group borrowing and cultural history on vernacular house architecture among 1140 societies. The authors suggest that certain features will be influenced: wall materials, ground plan, roof shape, and floor placement. They use mixed binary and multinominal regressions models to test these predictions. The results strongly support that climatic drivers, cultural continuity, and inter-group borrowing predict three out of the four features: wall materials, roof shape, and floor placement. Social drivers are a strong predictor of every feature tested.

Using Bayesian models incorporating 40,000 radiocarbon dates from 16 discrete human societies throughout history, this study attempts to identify patterns in human disaster-resilience, at the society level. On average, the study finds that societies that have experienced more catastrophes in the past tend to be more resilient in the face of new disasters, experiencing less severe impacts and quicker recoveries. The authors speculate that this may be due to social memory, as resiliency strategies tend to get passed down across generations. Meanwhile, the models also found that societies more reliant on farming and herding also tend to be more susceptible to crisis, but recover more quickly. Across the 16-society sample, which spanned all of human history, climate-related catastrophes stood out as the most common.