This study replicates John L. Fischer's (1961) cross-cultural analysis to demonstrate the correlation between art styles and social hierarchy and postmarital residence. The author suggests that archaeological ceramics might be used to predict social characteristics of prehistoric societies.

This article investigates material and social predictors of belief in a high god. The author introduces a new variable, the inertness of subsistence raw materials, to be compared with Swanson’s (1960) variable representing the number of sovereign groups. Both variables were significant predictors of belief in high gods. Relevant theory is discussed.

This study relates the type of games present in a society to the level of cultural complexity. Authors use a "game-type combination scale" that categorizes societies as having: 1) games of physical skill only; 2) games of physical skill and games of chance; and 3) games of physical skill, games of chance, and games of strategy. Results show a relationship between the game-type combination scale and indicators of cultural complexity.

One of the core psychological concepts of early childhood development is mother-infant attachment, an infant's drive to form a bond with one caretaker. John Bowlby identified this form of attachment as a fundamental evolved adaptation, with alternative forms of "insecure" attachment being deviations from the healthy developmental trajectory. In contrast, life-history theory emphasizes that alternative developmental trajectories can be thought of as adaptive strategies which match phenotypes to local conditions, and thus variation in infant attachment may be adaptive under different environmental conditions. Here the authors attempt to investigate whether variation in fertility and mortality rates are significant predictors of variation in infant attachment. However, they do not find enough variation to test their hypotheses since very few societies in the HRAF sample exhibit both low fertility and low mortality.

This book is a comparative study of the ways in which work is organized among non-industrial societies in the production of material goods. Two general hypotheses guide the author's work: (1) The structure of any work organization is influenced by both techonological processes and social setting, and (2) The structure of any reward system is influenced by the characteristics of the work organization, the social setting, and the limits imposed by features of the technological processes. Several predictions are presented and all are supported.

This study explores ecological reasons that might explain why boys are mostly circumcised in tropical regions, particularly in Africa and the insular Pacific. The author postulates a long causal chain linking: 1) tropical climate to the growing of root and fruit crops; 2) the need to keep babies on mother's milk for as long as possible where the adult diet is lacking in protein; 3) a long post-partum sex taboo as a way to space births; 4) the practice of polygyny (and associated mother-child sleeping) in the face of a long sex taboo; 5) patrilocal residence; and 6) male initiation ceremonies which are believed to result from the combination of mother-child sleeping, the long poast-partum sex taboo and patrilocal residence.

This study seeks to better understand different forms of leadership across non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies, and tests evolutionary theories regarding the qualities of leaders, their functions, and the costs and benefits they incur and provide as a part of their leadership. The authors assess the various aspects of leaders and leadership by coding 109 dimensions of leadership as represented in eHRAF World Cultures, using the Probability Sample Files, comprised on 60 cultures. By assessing the prevalence of each of these dimensions in the various cultures under consideration, the authors were able to ascertain some largely universal characteristics of leaders: that they 1) were judged intelligent and knowledgeable; 2) resolved conflicts; and 3) received material and social benefits. They also found that other dimensions varied by considerably group context (e.g., kin group leaders tended to be older), subsistence strategy (e.g., hunter-gatherer leaders tend to lack coercive authority), and gender (e.g., female leaders are more associated with family contexts). Further analyses showed that followers and leaders both benefited from leadership, and that shamans constitute a new brand of leader that both utilizes prestige and dominance in order to effectively rule.

This study tests the hypothesis that humans tend to transmit wealth to male heirs where polygyny is possible. The results support this hypothesis.

This study examines relationships among the instruction of children, household type and size, and political integration. Particular attention is paid to type of instruction--whether the instructor is kin or non-kin, and whether the instruction requires a change in the child's residence. Different types of instruction are theorized to solve problems for children in different household types (e.g. children in mother-child households experience gender identity conflict, and so leave their houses for instruction from non-kin). The causality between instruction and societal complexity is also discussed.

This article examines the relationship between inheritance and paternity certainty. Results indicate an "association between relatively frequent female extramarital sex and a cultural norm that allows men to designate heirs whose relatedness is relatively unaffected by low probability of paternity."