Found 2692 Hypotheses across 270 Pages (0.006 seconds)
  1. Matrilineality will be positively associated with the presence of the patterns discussed by Levi-Strauss (295)Carroll, Michael P. - Applying Heider's theory of cognitive balance to Claude Levi-Strauss, 1973 - 2 Variables

    Heider's theory of cognitive balance is applied to Levi-Strauss' discussion of the sentiment relations existing among four kin roles.

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  2. ". . . in the avunculate . . . the relation between maternal uncle and nephew is to the relation between brother and sister as the relation between father and son is to that between husband and wife". [Attitudes are either free and familiar or hostile and reserved] (99, 100)Ryder, James W. - The avunculate: a cross-cultural critique of Claude Levi-Strauss, 1970 - 5 Variables

    The authors test Levi-Strauss' theory of the avunculate, a special relationship between a mother's brother and his sister's son. They critique the theory on the grounds that many societies have a special relationship that could be called the avunculate but lack the other relationships predicted by Levi-Strauss.

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  3. ". . . Hawaiian systems . . . [will prohibit first and second] cross-cousin marriage" (218-219)Kobben, A. J. F. - Levi-Strauss and empirical inquiry, 1974 - 2 Variables

    This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

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  4. ". . . in Crow-Omaha systems a man is prohibited from marrying into the line of either of his cross-cousins" (216)Kobben, A. J. F. - Levi-Strauss and empirical inquiry, 1974 - 2 Variables

    This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

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  5. Accusations of witchcraft between related individuals will be more likely to target men. (3)Peacey, Sarah - Same-sex competition and sexual conflict expressed through witchcraft accusa..., 2022 - 2 Variables

    In this study, the authors analyze relationships between witchcraft accusations and the gender of the accused. They find that men are most often accused of witchcraft in their sample of 54 Bantu or Bantoid societies, and are particularly more likely to be accused of witchcraft by unrelated or blood-related individuals or in disputes over wealth or prestige. On the other hand, women are more likely to be accused of witchcraft in affinal relationships, particularly husbands and co-wives, and in situations related to fertility or relationships. Elderly women were also more likely to be accused of witchcraft than elderly men. The authors also examined outcomes of witchcraft accusations, finding that 81% of cases resulted in a negative outcome for the accused. They suggest that competition underlies accusations of witchcraft.

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  6. "Women avoid their parents-in-law in the same type of situation [as men do], and in addition they are likely to avoid if the mother's brother has no role to play" (313)Sweetser, Dorrian Apple - Avoidance, social affiliation, and the incest taboo, 1966 - 4 Variables

    This article examines parent-in-law avoidance in non-industrial societies. The author suggests that in-law avoidance is associated with characteristics of kinship structure, such as lineality, residence and family type. A psychological interpretation is also offered. Results support hypotheses relating to kinship structure.

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  7. "We can expect more marriages with mBd in societies with prescriptive unilateral cross-cousin marriages than in societies with preferential unilateral cross-cousin marriages" (59)Berting, J. - Solidarity, stratification and sentiment: the unilateral cross-cousin marri..., 1960 - 2 Variables

    This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

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  8. "There appears to exist a statistically significant relation between linearity and unilateral cross-cousin marriage" (66)Berting, J. - Solidarity, stratification and sentiment: the unilateral cross-cousin marri..., 1960 - 2 Variables

    This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

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  9. "There appeared to be a statistically significant association between patrilinearity and instrumental leadership of the father and father's sister and expressive leadership of mother's brother" (66)Berting, J. - Solidarity, stratification and sentiment: the unilateral cross-cousin marri..., 1960 - 2 Variables

    This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

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  10. "When mBd [mother's brother's daughter] marriage is found, there will probably be a status differentiation between the bride-taking and the bride-giving group" (60)Berting, J. - Solidarity, stratification and sentiment: the unilateral cross-cousin marri..., 1960 - 2 Variables

    This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

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