Found 3268 Hypotheses across 327 Pages (0.006 seconds)
  1. Individual cooperation will be positively correlated with societal belief in invisible supernatural agents (High gods, theories of spirit aggression, and warning).Bourrat, Pierrick - Supernatural punishment and individual social compliance across cultures, 2011 - 2 Variables

    Derived from the fear of supernatural punishment hypothesis, this paper explores whether the prosocial attitude of a group or individuals will increase with the threat of punishment from a high god or visible supernatural agent, such as sorcerers and witches. The author found that fear of supernatural punishment did not affect prosocial behavior and suggested that religious beliefs may give rise to institutions with the task of enforcing social compliance rather than direct control.

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  2. Individual cooperation will be positively correlated with societal belief in visible supernatural agents (theories of sorcery, witchcraft, and evil eye).Bourrat, Pierrick - Supernatural punishment and individual social compliance across cultures, 2011 - 2 Variables

    Derived from the fear of supernatural punishment hypothesis, this paper explores whether the prosocial attitude of a group or individuals will increase with the threat of punishment from a high god or visible supernatural agent, such as sorcerers and witches. The author found that fear of supernatural punishment did not affect prosocial behavior and suggested that religious beliefs may give rise to institutions with the task of enforcing social compliance rather than direct control.

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  3. Societies in which high gods are more active and concerned with human morality will be larger (420).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  4. Societies in which high gods are more active and concerned with human morality will be more sharing with food (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  5. Societies in which high gods are more active and concerned with human morality will be more loyal to the local and wider community (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 3 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  6. Societies in which high gods are more active and concerned with human morality will have centralized enforcement and sanctioning systems (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  7. Societies in which high gods are more active and concerned with human morality will be more compliant with social norms and decisions (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  8. Societies in which high gods are more active and concerned with human morality will be more likely to pay taxes (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  9. Societies in which high gods are more active and concerned with human morality will be more able to lend money and use abstract media of exchange (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 3 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  10. Societies in which high gods are more active and concerned with human morality will be less likely to experience internal conflict (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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