Found 4216 Hypotheses across 422 Pages (0.005 seconds)
  1. Evolution of shamanism will be positively associated with evolution of ancestor worship (273).Peoples, Hervey C. - Hunter-gatherers and the origins of religion, 2016 - 2 Variables

    What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

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  2. Evolution of belief in an afterlife will be positively associated with evolution of ancestor worship (273).Peoples, Hervey C. - Hunter-gatherers and the origins of religion, 2016 - 2 Variables

    What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

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  3. Evolution of high gods and active high gods will be positively associated with the evolution of other ancestral hunter-gatherer religious characteristics (274).Peoples, Hervey C. - Hunter-gatherers and the origins of religion, 2016 - 2 Variables

    What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

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  4. Evolution of belief in an afterlife will be positively asociated with evolution of shaminism (272).Peoples, Hervey C. - Hunter-gatherers and the origins of religion, 2016 - 2 Variables

    What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

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  5. The evolution of animistic concepts will be positively associated with the greatest time depth of ancestral hunter-gatherer groups (264).Peoples, Hervey C. - Hunter-gatherers and the origins of religion, 2016 - 2 Variables

    What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

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  6. Stratification is positively associated with the presence of High Gods (p. 257).Peoples, Hervey C. - Subsistence and the evolution of religion, 2012 - 2 Variables

    This study exmaines the presence of High Gods in societies as a function of subsistence type, population size, and stratification. High Gods are thought to be a mechanism to encourage collective action in the face of environmental challenges. Animal husbandry was found to be a strong predictor of High Gods, especially gods that are active in human affairs or morally supportive.

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  7. Population size is positively associated with the presence of High Gods (p. 257).Peoples, Hervey C. - Subsistence and the evolution of religion, 2012 - 2 Variables

    This study exmaines the presence of High Gods in societies as a function of subsistence type, population size, and stratification. High Gods are thought to be a mechanism to encourage collective action in the face of environmental challenges. Animal husbandry was found to be a strong predictor of High Gods, especially gods that are active in human affairs or morally supportive.

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  8. Productivity (a measure of subsistence type), is positively associated with the presence of High Gods (p. 2t5).Peoples, Hervey C. - Subsistence and the evolution of religion, 2012 - 2 Variables

    This study exmaines the presence of High Gods in societies as a function of subsistence type, population size, and stratification. High Gods are thought to be a mechanism to encourage collective action in the face of environmental challenges. Animal husbandry was found to be a strong predictor of High Gods, especially gods that are active in human affairs or morally supportive.

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  9. Ancestor worship will be positively associated with socialization toward conformity (p. 395).Ellis, Godfrey J. - Supervision and conformity: a cross-cultural analysis of parental socializat..., 1978 - 2 Variables

    This article investigates child socialization toward obedience and conformity as a function of the supervision that parents experience in their own lives. Measures of economic, familial, political, and religious supervision in parents' lives are examined.

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  10. The presence of shamans will be positively associated with nomadic residency patterns and negatively associated with political integration beyond the local community (319).Winkelman, Michael James - Shamans and other "magico-religious" healers: a cross-cultural study of thei..., 1990 - 3 Variables

    This article examines shamans and other types of magico-religious healers. Agriculture and political integration are suggested to influence the transformation of shamans into shaman/healers, healers, or possession-trance mediums.

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