Evolutionary anthropologists have long emphasized the puzzle of short inter-birth intervals, extended childhoods, and long post-reproductive lives of humans, in particular the problem it poses for raising children. While there is agreement that mothers receive assistance from kin to offset the high costs of raising children, opinion is equivocal as to which kin help and to what extent they help. Here the authors review 45 studies from historical and contemporary natural fertility populations to assess the effects of various types of kin on child survival rates.

The purpose of the present article is to "reconstruct the prehistoric evolution and dispersal of Polynesian bark cloth (116)" using cladistic phylogenetic methods on ethnographic data. The author intends to shed light on the evolution of this cultural domain, as well as the settlement patterns and the diversification of Polynesian cultures. No hypotheses are explicitly stated or tested, rather, Larsen is concerned with designing the most accurate and reliable reconstructions in order to best conduct analyses and evaluate existing hypotheses. The utility of examining other cultural domains phylogenetically is discussed.

Dietary variation has been implicated in population-level heath outcomes such as adult height and infant health. Here the author investigates these relationships in a sample of 118 nonindustrial societies, providing a comparative and quantitative assessment of nutrition and health cross-culturally.

Considerable variation has been observed in allomaternal nursing (breast-feeding by individuals other than mothers) behavior across contemporary foraging populations: while relatively common in some populations, it is rare or absent among others. Here the authors examine data on allomaternal nursing from 12 previous studies of foraging societies and utilize a worldwide sample of 104 cultures to assess global variation in allomaternal nursing.

Grooming of conspecifics is thought to play an important social role among nonhuman primates, but the function and relative importance of such grooming among humans is unknown. Here the authors compare time spent grooming and conversing among six small-scale societies with grooming data from 69 nonhuman primate species. They test the hypothesis that conversation evolved among humans as an alternative way to obtain the social benefits (such as building and maintaining social alliances) of grooming in large groups.

The authors assemble an inventory of burning practices based on cross-cultural ethnographic data in order to elucidate or provide interpretive range for burning patterns seen in the archaeological record. Although no explicit hypotheses are tested, descriptive generalizations are proposed.