Using a cross-cultural sample of 91 societies, this paper draws on ecological theory to test if unpredictable environments will favor subsistence diversification. The general hypothesis is that societies with high climate unpredictability and resource stress would exhibit more subsistence diversity than societies in more stable climates. The authors examined four environmental and resource stress variables while controlling for temperature variance, subsistence activity, and phylogeny. Support was found for 2 of the 4 variables--chronic scarcity and environmental instability. In the discussion they suggest that more commonly observed events (e.g. annual hunger and climate unpredictability) may give people more motivation to change subsistence than rarer events (e.g. natural hazards and famine).

The author tests various hypotheses regarding cross-cultural occurrence of geophagy, the eating of earth. Nearly 500 years of references to geophagy were compiled into the Database on Human Geophagy, which was then used to examine biological justifications for this little-understood behavior.

The present research investigates food sharing and labor sharing practices of 98 nonindustrial societies. The aims are to: 1) document the frequency and scope of sharing, and 2) test the theory that greater sharing is adaptive in societies subject to more resource stress (including natural hazards).

The article tests theories that may explain why warfare frequency varies from society to society. The focus is on ecological problems, particularly different kinds of resource scarcity, but social and psychological theories are also tested with both bivariate and multivariate analyses. Because unpredictable disasters are such a strong predictor in nonstate societies, the authors theorize that war may mostly be caused by a fear of nature.

This article examines resource problems and warfare in a sample of societies from eastern Africa. The frequency and predictability of resource problems are examined, as are two other dimensions of warfare: resource-taking and commission of atrocities. Differences between state and nonstate societies, as well as pacified and non-pacified societies, are also examined and shown to affect associations between resource and warfare variables.

This study follows the theoretical construct of general cultural tightness and looseness (TL). Tightness is thought to be adaptive when facing socioecological threat, such as resource stress, since it involves a greater amount of cooperation. The study asks: "Why do some societies have relatively standardized or uniform clothing and adornment, whereas others have considerable variability across individuals?", which is connected to the broader question of why some societies show more within-group variation. The authors use a sample of 80 non-industrial societies from SCSS, to explore the relationship between general cultural tightness and standardization or synchrony in dress. The results support that tighter societies have more uniformity in dress and that resource stress is a predictor of synchrony. However, it is not supported that egalitarian societies have more synchrony, and that tightness is positively predicted by resource stress.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This article presents a reanalysis of a study by Ember (1978) examining the predictors of men's heterosexual fear. The author finds that Ember's model is not upheld and presents a new model of men's heterosexual fear using path analysis. Results suggest that mother-child sleeping arrangements and food shortage are directly related to men's heterosexual fear.

This article builds on previous cross-country and cross-state research into Tightness-Looseness (TL) theory, which proposes relationships between the incidence of ecological threat and cultural tightness, as well as tightness’ downstream effects on belief in a moralizing high god, inter-group contact and authoritarian leadership. To evaluate the generalizability of TL theory beyond complex cultures, the authors test these relationships among 86 nonindustrial societies from the ethnographic record. A structural equation model is presented of the results for nonindustrial societies; it is generally in accord with previous findings from more complex societies. Because the nonindustrial sample is more variable, they also look at relationships between societal complexity and kinship heterogeneity, aspects that vary in nonindustrial societies.

This exploratory study seeks to explain cassava production and processing in Africa by considering cultural, agronomic, and environmental data. After examining the descriptive results of the agricultural and social contexts of cassava use, the authors build upon Boserup's population density model (1965) to analyze their own hypothesized model of cassava's importance among the sampled societies.