The author evaluates predictions from the standard model of intensification of food production and suggests it be rejected based on an analysis of 40 societies. The standard model proposes that food producers will increase their energy input until the maximum possible output is achieved, at which point output and labor productivity will fall and producers will invent or adopt new technologies. He then proposes a different model, which he terms the cultural niche construction model. The cultural niche construction model proposes that societies will minimize their energy input while maximizing their returns through continual technological adaptation and niche construction. After predictions from this second model are tested, the author suggests tentatively accepting the cultural niche construction model as a new framework to explain transitions to complex societies.

In this paper, the authors analyzed data on 20 hunter-gatherer groups in order to understand the factors that influence the diversity and elaborateness of their tool assemblages. They used data collected by a variety of ethnographers to draw inferences about the complexity of implement assemblages and how it is affected by ecological constraints, modes of resource procurement, group movement, and population size. Regression analysis showed that the two strongest predictors of implement complexity were growth season (GS) (as a proxy for risk) and the number of annual residential moves (NMV). With the understanding that NMV and GS are likely not independent, the authors created addition and interaction models to understand how these variables may work in tandem to influence implement diversity and elaborateness. The results show that a shorter growing season (higher risk) and a lower number of moves are correlated with greater implement complexity. This analysis also divided the hunter-gatherers into two subgroups: a subgroup characterized by higher diversity of complex implements and more elaborate individual implements than predicted by the model, and a subgroup characterized by lower diversity and less elaborateness than predicted. These subgroups were found to correspond with the distinction between foragers (groups that move more-or-less as a unit while gathering) and collectors (groups that gather (logistically from a more-or-less fixed settlement), with the higher diversity subgroup being made up mostly of collectors and the lower diversity subgroup being made up mostly of foragers. Finally, the authors suggest that under conditions where population growth leads to increased density, foraging strategies will tend to shift to collector strategies in conjunction with increased elaborateness of implements to exploit resources with greater intensity.

The second and third parts of this book classify the economic systems of foraging and agricultural societies in the SCCS based on correlations between their institutions of property an distribution. These economic types are then examined for relationships with other social, political, demographic, and environmental factors in order to draw tentative conclusions regarding the origins of the Agricultural and Industrial Revolutions. The fourth part of the book uses cross-national data to examine similar associations in industrial/service economies, and is not included here.

This study examines the status and treatment of the elderly in non-industrial societies. Associations are found between social complexity, subsistence type, and the status and treatment of the elderly.

This article posits an explanation of witchcraft based on developments of subsistence type and social stratification. In small foraging bands, individuals' fear systems evolved to detect deceit and other social dliemmas. Following a transition to farming communities, the fear system could become overstimulated, resulting in accusations of witchcraft. Various factors such as centralization of political control, property rights, and urbanization mark a shift toward more collectivist forms of social paranoia.

In this article Hames addresses the long-standing disagreements between evolutionary theories regarding human warfare (more specifically between Rousseauian and Hobbesian frameworks). This study posits that while most current and previous research focuses on the discrepancies between the frequency and intensity with which warfare takes place between hunter-gatherer and large-scale societies, the ability for societies to live in peace with their neighbors despite the possibility for warfare, is the most important evolutionary trait. Coexisting peacefully is what distinguishes human socially and politically from chimpanzees whereas warfare itself is a more primitive trait humans share with previous ancestors. Hames concludes that going forward, use of phylogenetic methods to control for common ancestry, and use of archaeological data would lead to new and more comprehensive findings. Although largely a review of principal warfare literature, Hames does present an original statistical finding on adult violence mortality which is reported below.

The capacity for cumulative cultural evolution has often been invoked to explain the great diversity of habitats occupied by humans. This theory of cultural evolution emphasizes the gradual accumulation of technologies and cultural practices over many generations, and predicts that larger populations will generate more complex cultural adaptations than smaller, isolated ones. Here, the authors investigate the marine foraging tool repertoires of 10 Oceanic societies to determine whether population size and intergroup contact affect the cultural processes by which tool kits evolve.

In this article, the authors reconsider the polygyny threshold model in order to account for the "polygyny paradox." This paradox, as the authors define it, is the trend away from polygyny as societies adopt stratified agricultural economies. This is despite an increase in both the importance of material wealth and greater leaves of wealth inequality both of which would otherwise suggest increased polygyny. The authors develop a new model that does account for this paradox.

This study tests the weaning food availability hypothesis, that both the introduction of foods other than breastmilk and the cessation of breastfeeding will vary by society's subsistence type. This hypothesis has implications for demography, as accelerated weaning can lead to increases in both mothers' fertility (due to decreased birth intervals) and infant mortality (due to the presence of pathogens in new foods).

This paper examines patterns of cultural learning in pastoralist societies and compares them to those found in hunter-gatherer societies. The study analyzed 198 texts from 13 pastoralist cultures in the eHRAF World Cultures database and found that most cultural skills and knowledge were acquired in early childhood, with parents and non-parental adults as the primary sources of transmission. Teaching was the most common form of learning across all age groups, with minimal variation in transmission between different age groups. While similarities were found between the cultural learning patterns of pastoralists and hunter-gatherers, pastoralists were less likely to mention learning from peers and more likely to mention learning via local enhancement and stimulus enhancement. The importance of teaching did not increase with age in pastoralist societies, unlike in hunter-gatherer societies.