Ikat and warp weaving techniques have a long history in Southeastern Asia and tend to be the most geographically widespread in the region. This researcher uses Bayesian and Neighbornet techniques to create models of phylogenetic descent and distribution of SE Asian weaving traditions. These findings do not support the theory of late Bronze Age Dong-Son descent.

Using Bayesian phylogenetic analysis, the authors ask: "Do cultural traits exhibit different histories of transmission?". They explore two competing models regarding Iranian tribal textile tradition. First, the "hierarchically integrated system hypothesis" emphasizes the importance of a core tradition and peripheral traits that are shared among contemporaneous populations. Second, the "multiple coherent units hypothesis" suggests that the groups of cultural traits have different transmission histories. The results show more support towards the "multiple coherent units hypothesis", specifically that pile-weave designs emerge as a cultural unit with a unique phylogenetic history compared to other textile characters.

This article examines the relationship between craft specialization, technological complexity, the gendered division of labor, and trade. Seeking to understand the shift from women to men as primary weavers, the author finds that trade is a strong predictor but technological complexity of looms is not.

Using empirical data and statistical methodology, Gouldner and Peterson aim to identify fundamental dimensions across societies, examine the relationships among these dimensions, and evaluate their importance. Data analysis is largely based on factor analysis, and the authors discuss how statistical methods fit into functional social theory.

This chapter investigates the various socioeconomic variables that are associated with matrilineal and patrilineal institutions. Several variables were found to correlate significantly with matrilineal and patrilineal institutions.

Stark attempts to resituate Tylor's formulation of religion by calling into question Swanson's (1960) and Peregrine's (1996) findings that supernatural sanctions and moral behavior are consistently correlated in small-scale societies. Positing that Swanson's correlations were confounded by variables related to cultural complexity, Stark tests the association of presence of moralizing Gods with cultural complexity explicitly, as well as measures of morality in various nations as provided by the World Values Survey (1990-1991). The robust correlations across cultures noted below, as well as cross-national findings, provide support for the researcher's theory that it is particular conceptions of God rather than participation in rites and rituals which empower religion to sustain complex moral culture.

This chapter examines the variables that favor restrictive premarital sex norms. Findings indicate that subsistence economy, technology, population size, political integration, belief in a high god, and residence are all correlated with premarital sex norms.

This article tests Rushton's hypothesis that there is a relationship between "race" (Negroid, Caucasoid, and Mongoloid) and various aspects of behavior. Results do not support this hypothesis.

This paper is an investigation into the relationship between social differentiation as a proxy for societal 'development' and various categories of crime. A positive relationship is interpreted by the author as empirical cross-cultural support for Durkheim's theory that these two factors will increase together as parallel processes of 'sociocultural evolution'.

Using principal-components analysis, the author develops an Index of Sociocultural Development that measures the same concepts as Carneiro’s Index of Cultural Accumulation. Carneiro’s index also contains a measure of cultural elaboration which the author suggests examining further.