The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

This article re-examines Abernethy's (1974) hypothesis that female power within a marriage negatively affects male sexual functioning. Results do not support this hypothesis.

This study tests for potential correlates of the fear of death in non-literate societies. Significant associations were found between the use of love-oriented techniques for punishment and a fear of death and a high need to achieve and a fear of death.