The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

This book examines population growth rate and its correlates by testing 274 hypotheses (derived from multiple theories) with an 18-society sample. Forty-one of these hypotheses were significant at the .05 level, leading the author to accept these relationships as reflective of the real world. The 274 hypotheses are grouped into 51 broader hypotheses, and marked by (*) where relationships are significant as designated by the author or by significance p < 0.05.

Using the compiled database "Seshat: Global History Databank," researchers sampled 30 societies from 10 distinct regions of the world, testing 51 variables that were condensed into 9 "complex characteristic" variables. Researchers tested for correlates in how societies evolve structurally. Utilizing principal component analysis it was demonstrated that the complex characteristic variables were strongly associated, leading to theorization of structural and social evolution predictability.

Researchers tackle the moral gods hypothesis which proposes that moral gods enabled large-scale societies to evolve. They use 414 societies spanning 10,000 years in Seshat: Global History Databank and code 51 measures of social complexity and four measures of moral gods. The findings of the present study challenge the moral gods hypothesis. In the societies studied, complex societies appear to precede moral gods rather than the inverse of moral gods preceding complex societies.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

This study examines the explicitness of persuasion in cross-cultural communication using a corpus-based register analytical approach. The study compares 2518 speeches from 55 cultures in the East and West from 1970 to 2020 using Multi-Dimensional Analysis (MDA) to identify linguistic features related to persuasion. The results show significant differences between the East and West in terms of the overtness of persuasion, which is generally narrowing over time. The study suggests that political contexts may impact the cross-cultural gap in persuasion explicitness, and offers implications for further research on cultural styles of political persuasion.

Textor summarizes cross-cultural findings on societies where subsistence is primarily by 'food gathering' which includes hunting, fishing, and gathering.

This study examines the consequences of birth order; results suggest that the firstborn child is more likely to have social authority as they grow older (they have siblings’ respect, they control property or head kin groups, etc.). The authors suggest that this authority may be legitimated by extra attention firstborns receive though elaborate birth ceremonies and teknonymy.

This chapter considers several forms of wealth transmission at marriage. The relationships between descent rules and incidence of bridewealth, dowry, and gift exchange are examined and several patterns emerge from empirical analysis.

This article explores the interrelated roles of male parental investment (males' infant/child care and resource provisioning) and male-male competition (variation in male status) on the degree of monogamy or polygyny in a society. Marlowe argues that Degree of parental investment affects females' interest in resource-shopping versus gene-shopping. Also discussed is the idea that male-male competition affects males' inclination toward harem-defense or coercive polygyny. Particular attention is paid to variation in parental investment and male stratification across subsistence types.