This article presents a representative theoretical model of the transition to agriculture. Empirical results from a cross-cultural sample provide support for the model. Results suggest that agriculture is associated with population density, technological sophistication, environment, and proximity to agricultural hearths, such as the Fertile Crescent.

This study examines land ownership and territoriality among hunter-gatherers in relation to resource density and predictability and defense technology. A model is presented and briefly tested on a cross-cultural sample of 14 hunter-gatherer societies. Results suggest that societies in more resource-rich areas will be more territorial than societies in less resource-rich areas.

Considerable disagreement exists in regard to the origin and distribution of economic phenomena such as money, slavery, markets, exchange, and imbalanced transfers. Here the author utilizes a worldwide cross-cultural sample of 60 pre-industrial "societies" to empirically test many economic hypotheses, with a focus on distributional mechanisms and institutions.

The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

The present study aims to assess the reliability of Simmons' (1937) database of 109 variables coded for 71 societies. Simmons' data was evaluated against matching societies and variables from Murdock's (1967) Ethnographic Atlas. The ultimate purpose of Rudmin's analysis is to identify the features of societies that are correlated with the private ownership of property. To do so, Simmons' reliable variables are tested against four measures of property ownership, two from Simmons and two from Murdock. Rudmin discusses results and speculates why certain clusters of societal variables correlate with private property ownership.

Authors present a model of optimal postmarital residence rules based on human capital investments made before marriage. Implications of this model are tested cross-culturally. Environmental, subsistence, economic, and social variables are considered as predictors of postmarital residence patterns.

This study develops a model of the conditions under which a societies switch from a anarchy to a hierarchy. Empirical results suggest that the presence of police, technological sophistication, population density, and food storage are positively associated with the presence of a territorial hierarchy.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

The authors examine correlations between slavery and variables that can potentially be detected archaeologically. The authors do not test specific hypotheses, but aim to explore the variables in a broader sense. As such, the authors use a grounded theory approach to data analysis in order to examine trends that emerge from the data itself.

This paper is an investigation into the relationship between social differentiation as a proxy for societal 'development' and various categories of crime. A positive relationship is interpreted by the author as empirical cross-cultural support for Durkheim's theory that these two factors will increase together as parallel processes of 'sociocultural evolution'.