This study employs optimal scaling analysis to examine change in subsistence economy in a cross-cultural sample of 73 societies. Findings are discussed in addition to methodological considerations for sampling.

The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

The research examines daily food sharing norms of 73 preindustrial societies from the Standard Cross-Cultural Sample. Multilevel regression models reveal that hunting and less predictable environments are not indicative of everyday food sharing, but offer support for many other predictions. Animal husbandry, external trade, daily labor sharing, and the presence of food storage are all predictive of daily food sharing practices whereas sharing is less common amongst large and stratified societies. These results align with evolutionary theories for food sharing practices.

This study asks the following research questions: What are the dynamics of land ownership norms over time? Do these changes follow predetermined trajectories? The authors utilize biogeographical and evolutionary analyses to explore temporal and spatial patterns in land ownership norms within a sample of 73 Bantu societies. For the first component of the research, they test three prominent hypotheses regarding evolutionary trajectories: rectilinear, unilinear, and shift without restriction. For the second component, they use a multi-model inference approach to evaluate three hypotheses regarding the possible spatial patterns of land ownership. The results show evidence for the unilinear trajectory in type, but not with a consistent decrease in group ownership in size. Land ownership is more likely in areas with neighboring landowners and predictable resource productivity, while subsistence type is not significantly correlated with type of land ownership.

Feuding and other responses to malfeasance are examined cross-culturally. The geographic distribution of responses are presented and odds ratios/logistic regression models are employed in analyzing the effect of socio-economic, historical and ecological variables on responses to malfeasance. Codes are included.

Female aggression, reasons and targets of that aggression are described using a cross-cultural sample. It is suggested that female aggression is often a means of competing for men or subsistence products, but it also may be a means of defense.

This study investigates the conceptual frameworks involved in infanticide. Authors first examine data on infanticide and birth ceremonies, particularly the timing of these events and the infant and adult involved in each. Authors also examine reasons for performing infanticide, including illegitimacy, unwanted children, and excess children, finding them similar to reasons for performing abortion. Population control and implications for children's and women's status are also discussed.

This paper examines two measures of cultural complexity: Carneiro’s (1970) scale and codes assembled at the University of Pittsburg. Analysis suggests the two measures are compatible, thus providing evidence for their validity. The authors assess the usefulness of a cultural complexity scale by testing the relationship between descent rules and cultural complexity. Significant associations suggest that cultural complexity is related to social organization and is thereby a useful measure.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.