Researchers examine the ethnographic record, sampling 82 hunter gatherer societies from the HRAF World Cultures database, for cross-cultural patterns of archaeological evidence of knowledge of astronomy and constellations. Surveying the data, researchers identified many patterns in the upper paleolithic, noting the importance of further examination of this topic.

Archaeologists often interpret found portable artifacts (e.g. dolls, miniature weapons) as ritual objects. But it is argued that they might instead reflect children's play activities. This descriptive study analyzes the artifacts and context of children's play using the literature and the ethnographic record of 82 hunter-gatherer societies. Six signs of the presence of children, that might survive in archaeological record are noted, which may suggest that many "ritual activities" are children's activities.

The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

The goal of this paper is two-fold: first, a review of some of the suggestions that anthropologists have made to improve classifications of residence is presented. Second, matri-patrilocality is examined in order to illustrate the importance of considering life cycle events in interpretations of residence patterns.

This study tests a hypothesis developed in a previous study (Artemova 2003). The authors analyze the relationship between the monopolization of politically important information and gender inequality. Sixty correlations are tested between measures of female status and an indicator of information monopolization; findings support the hypothesis.

This article tests some conditions that may lead to the emergence of unilineal descent, focusing on unilocality and warfare. Unilineal descent is thought to be likely in a unilocal society without a centralized political system that is experiencing intra- or inter-societal warfare. The authors also posit that a "clan" system usually develops prior to a "lineage" system.

This study examines relationships among descent, marriageable relatives, residence, family, and mode of production.

This book examines male and female power in various kinship configurations. Variables for male dominance and female autonomy are associated with various political and social variables, such as political complexity and co-wife jealousy. Several hypotheses are supported.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.

This book investigates the evolution of military organizations and their activities. Hypotheses frequently relate military organizations to political variables. Data suggested that more politically centralized societies have more sophisticated military organizations which are more likely to be successful in conflict (though military sophistication does not appear to deter attack).