This study attempts to expand on the list of common customs employed to cope with childlessness in a marriage. Authors specifically examine the relationship between the presence of customs that help cope with childlessness and the severity of punishment for adultery. Results indicate a significant relationship between these two variables.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This article investigates marriage ceremonies as a technique for encouraging commitment and protecting wealth and alliance stakes in a marriage. Hypotheses are supported.

This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

This study examines the consequences of birth order; results suggest that the firstborn child is more likely to have social authority as they grow older (they have siblings’ respect, they control property or head kin groups, etc.). The authors suggest that this authority may be legitimated by extra attention firstborns receive though elaborate birth ceremonies and teknonymy.

This article investigates bereaved persons’ ways of coping with anger and aggression. Analysis suggests that anger and aggression are reduced in cultures where ritual specialists are involved before and during body disposal. Patterns in customary isolation or marking of bereaved persons are also discussed.

This article focuses on parents’ investment of material resources at the time of their child’s marriage. Two patterns emerge from the data: wealth is generally transferred from the groom’s family to the bride’s and from the couple’s parents to the bride and groom. Social and ecological factors are also examined. Multiple regression analysis shows that paternal confidence level, societal polygyny rate, and level of pathogen stress can affect the aforementioned wealth transfer patterns.

"An exchange theory of social behavior is advanced to explain intersocietal differences in sex codes…[Results indicate] modest support for the thesis that the location of power and resources as they influence social interaction and exchange are contributory forces in accounting for the level of sexual permissiveness found in society" (1).

This article seeks to examine the distribution and frequency of bride-theft. Tylor's (1889) findings between various forms of marriage by capture and certain other social instituions are confirmed.

This study explores the extent to which heterosexual sex, love, and intimacy are interrelated and the degree to which the sexual revolution has had a positive or negative impact on male-female relationships. The author employs a correlation matrix to examine the interrelationships of several variables related to aloofness and intimacy in the sexual and non-sexual aspects of heterosexual relationships. Results suggest that the sexual revolution has had some positive effects on male-female relationships, but also that sexual behavior does not predict the degree to which marriages are intimate or aloof. Results also show little support for the hypothesis that marital aloofness is related to hypermasculinity.