This paper presents research on the factors that promote romantic love as a basis for marriage in non-industrial societies. After a discussion of the previous literature on romantic love in ethnographic societies, the authors used the SCCS, EA, and data from eHRAF to create a data set of 109 cultures and then utilized multiple ordinal regression to test the relationship between different types of families and post-marital residence practices and the importance of romantic love in marriage. The findings show that monogamy is significantly correlated with romantic love, while nuclear family organization and neolocal post-marital residence are not significantly correlated. The presence of polygyny is found to lower the probability of romantic love being a basis for marriage. These findings contradict previous research, which found a relationship between non-neolocal post-marital residence and the presence of romantic love in marriage.

This article examines predictors of intimacy between husbands and wives. Emphasis is on equality of spouses. A causal model is presented.

Researchers examine marriage patterns of 186 societies from the Standard Cross-Cultural Sample (SCCS). The eleven predictor variables are pathogen stress, arranged female marriages, population density, father roles during infancy, temperature, social stratification, wealth inequality, internal warfare, assault frequency, female agricultural contribution, and sex ratio. The two outcome variables measuring polygyny are cultural rules constraining polygyny and the percentage of married men who are polygynous. Controlling on phylogeny using a global supertree of the languages, analysis of marriage patterns reveals that assault frequency and pathogen stress are the strongest predictors of polygyny. These findings offer additional support for the theories of harem-defense polygyny and male genetic quality.

This article presents a review of theories relating postmarital residence with the gender division of labor. The author suggests that there will be an association between these two variables if societies with an extremely low female contribution to subsistence are contrasted with the rest of the world cultures. Results generally support this hypothesis.

This study tests a hypothesis developed in a previous study (Artemova 2003). The authors analyze the relationship between the monopolization of politically important information and gender inequality. Sixty correlations are tested between measures of female status and an indicator of information monopolization; findings support the hypothesis.

This article tests a broad hypothesis that marital structure is associated with economic type. Results indicate that where women's potential contribution to subsistence is high (as in gathering and agricultural societies), women's contribution is positively associated with polygyny. By contrast, in fishing, hunting, and herding societies, female contribution to subsistence is generally minimal and has a negative association with polygyny.

The second and third parts of this book classify the economic systems of foraging and agricultural societies in the SCCS based on correlations between their institutions of property an distribution. These economic types are then examined for relationships with other social, political, demographic, and environmental factors in order to draw tentative conclusions regarding the origins of the Agricultural and Industrial Revolutions. The fourth part of the book uses cross-national data to examine similar associations in industrial/service economies, and is not included here.

Based on work by Rosenblatt (1966), this article tests a hypothesis relating sexual freedom to romantic love. Findings suggest a relationship between premarital and extramarital sexual permissiveness equality for women and men and romantic love.

This article tests hypotheses put forth by Murdock that female contribution to subsistence is associated with matrilocal residence.

Controlling for community type, the researchers examine a potential relationship between family size (nuclear vs. extended) and communal leadership (hereditary vs. elected) in an effort to suggest potential predictors of hierarchical structures in societies. They claim support for their hypothesis that societies with nuclear families will be more likely to have democratic communal leadership, across four different community types.