Schlegel and Barry explore the conditions under which adolescent boys' initiation ceremonies involve rituals that frighten or cause pain to the initiates. The authors look for cross-cultural differences and similarities in cultural features associated with harsh rituals, in particular, genital operations.

This article discusses initiation rites for girls. Specifically explored are the reasons why the ceremonies are observed in some societies and omitted in others and what the variations between societies demonstrates.

This study explores why initiation rites for girls are observed in some societies and absent in others. Further, the author seeks to understand cross-cultural variation in the rites.

This article tests four hypotheses regarding scarification, which is described as 1) a rite of passage, 2) a hardening/trauma procedure, 3) a nonadaptive sexually selected character, or 4) an adaptive pathogen driven sexually selected character. Only the third hypothesis is supported in a worldwide sample, suggesting that scarification is associated with polygyny. The other three are each supported in different regional subsamples—principally the first hypothesis (supported in Africa, the Insular Pacific, and South America).

Textor summarizes cross-cultural male initiation rites findings pertaining to cultural, environmental, psychological, and social phenomena.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This study presents a psychological theory for adolescent initiation ceremonies. Findings support the hypothesis that initiation is a mechanism for maintaining continuity between the stages of childhood and adulthood, when the body is physiologically in discontinuity.

Adolescent initiation ceremonies are examined with regard to features of subsistence economy and social organization and differences among male and female ceremonies are examined.

The researchers develop and compare two evolutionary models to evaluate the association between social stratification and female genital modification(FGMo) in a cross-cultural African sample, theorizing that social hierarchy creates competition for high-value males in which FGMo acts as a costly demonstration of paternity certainty. Although the null model outperforms the stratification model when applied to empirical data, an association between FGMo and stratification is found in the expected direction. The authors suggest that while stratification may be an important factor in the de novo origins of FGMo, spread and persistence of the practice subsequently become more heavily dependent on other selective forces.