Textor summarizes cross-cultural findings on extramarital sexual relations pertaining to cultural, environmental, psychological, and social phenomena.

Author proposes and presents evidence in support of the theory that most societies practice virilocal or patrilocal residence (this is the "normal" pattern" and that matrilocal residence is adopted when societies migrate to an already populated area.

Aiming to better understand human demographic and dispersal history, the study uses Bayesian phylogenetic comparative methods to trace post-marital residence and cultural changes among 27 Indo-European and 135 Austronesian languages. They suggest that changes from uxorilocality to other types of residences (neolocality and virolocality) are more common than the inverse transitions. The results are generally supported with one exception: Austronesian societies have a higher rate of transition from neolocality to uxorilocality (1.5) than the other way around (0.9). Other relevant findings are that proto-Indo-European societies tend to follow virilocality, while proto-Malayo-Polynesian uxorilocality. There is a commonality for both language families to present instability of uxorilocality and unusual loss of uxorilocality.

This article examines correlates of sexual fear among men and women. The author concludes that the more authority men have over women, the more women will dread male genitals and vice versa.

This study tests an adaptational theory of military organization. Test of the relationship between population, residence type and military organization are presented; findings support the hypotheses.

Textor summarizes cross-cultural male initiation rites findings pertaining to cultural, environmental, psychological, and social phenomena.

This article focuses on ecological correlates of sexual division in the control of resources. The author tests several ecological theories put forth by others. Sex coalitions are examined in humans, and sexual dimorphism in resource acquisition and control is discussed.

Textor summarizes cross-cultural findings on pregnancy and childbirth pertaining to cultural, environmental, psychological, and social phenomena.

This article examines marital residence and sibling coresidence among horticulturalists in the South American lowlands. The authors reject a hypothesis that patrilocality is the defining trait of Amazonian tropical forest culture. Results on horticulturalists are compared with findings on hunter-gatherers: horticulturalists tend to be more uxorilocal. Empirical analysis also suggests that women tend to live with more kin later in life, and in large villages headmen live with more kin than nonheadmen.

This paper offers a tentative theory of avunculocal residence: societies that were matrilocal and matrilineal will be likely to develop avunculocality when they switch to internal warfare and experience a high male mortality rate. Some cross-cultural evidence to support this theory is provided.