This article examines the relationship between sexual dimorphism of stature and latitude; data support the association. The authors also find support for an association between latitude and human marriage systems, a variable proposed by Alexander (1979) to explain variation in sexual dimorphism of stature. When societies are categorized by latitude, the relationships between marriage systems and sexual dimorphism do not reach significance. Overall the authors emphasize the influence of environmental adaptation on sexual dimorphism rather than an explanation solely focused on male-male competition.

This article examines height and sexual dimorphism of stature from a sociobiological perspective. Diet, child rearing, and marriage practices are tested as possible factors contributing to height sexual dimorphism of stature. Results provide some support for a nutritional hypotheses, but sexual selection and parental investment are not statistically significant.

This comment suggests methodological flaws in Gaulin and Schlegel’s (1980) article on male parental certainty and investment practices. The authors take issue with multiple coding decisions and suggest that the findings from the 1980 study ought to be rejected; data does not support a positive association between male parental certainty and investment practices.

This study tests the validity of two previous diachronic studies examining the relationship between subsistence strategy and sexual dimorphism of stature with synchronic data. The authors find that neither hypothesis is valid.

This study explores the extent to which heterosexual sex, love, and intimacy are interrelated and the degree to which the sexual revolution has had a positive or negative impact on male-female relationships. The author employs a correlation matrix to examine the interrelationships of several variables related to aloofness and intimacy in the sexual and non-sexual aspects of heterosexual relationships. Results suggest that the sexual revolution has had some positive effects on male-female relationships, but also that sexual behavior does not predict the degree to which marriages are intimate or aloof. Results also show little support for the hypothesis that marital aloofness is related to hypermasculinity.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This study attempts to expand on the list of common customs employed to cope with childlessness in a marriage. Authors specifically examine the relationship between the presence of customs that help cope with childlessness and the severity of punishment for adultery. Results indicate a significant relationship between these two variables.

Researchers tackle the moral gods hypothesis which proposes that moral gods enabled large-scale societies to evolve. They use 414 societies spanning 10,000 years in Seshat: Global History Databank and code 51 measures of social complexity and four measures of moral gods. The findings of the present study challenge the moral gods hypothesis. In the societies studied, complex societies appear to precede moral gods rather than the inverse of moral gods preceding complex societies.

Drawing on various theories regarding the sexual division of labor, Broude examines the relationship between task differentiation by sex and gender-related behaviors/customs.

The implications of male sexual jealousy, a postulated universal, are explored. A cross-cultural review of homicides and adultery law is used to indicate male sexual jealousy as a leading cause. Statistical models are not presented; conclusions are deduced from a literature review.