Authors look for associations between the gender of children and several dimensions of socialization anxiety.

This article investigates the relationship between economic type and socialization of children. The author focuses on the concentration of value emphases in childhood socialization--that is, whether children are instilled with several different value orientations rather than just one or two. Value concentration is examined alongside subsistence technology and economic diversification; attention is also paid to gender differences.

This study reanalyzes the work of Barry, Bacon and Child (1957) on sex differences in child socialization. The authors use factor analysis to determine if the results of the original study are consistent with results yielded using modern methods and computer analysis. Authors find that there is no one general dimension of male-female difference in socialization and that the conclusions of Barry, Bacon, and Child have little meaning.

This study examines differences in the ease of socialization for male and female children in preindustrial societies. Results support the hypothesis that the socialization of females is accomplished more easily than the socialization of males.

Using frequentist and Bayesian multi-level models in a sample of two international samples, the authors test whether there are significant sex differences in moral judgments across a large-scale examination of countries. They compare men and women using the five components of the Moral Foundations Theory: 1) care, (2) fairness, (3) loyalty, (4) authority, and (5) purity. In addition, they study the differences when considering socioeconomic and gender-equality status. The results partially support the presence of significant sex differences. While care, fairness, and purity were consistently higher for women; loyalty and authority were highly variable. The study also shows that there are larger sex differences in moral judgments across more individualist, WEIRD, and gender-equal societies.

This article examines the phenomenon of hypermasculine behavior and a masculine ideology cross-culturally to determine to what degree socialization stimulates this aggressive behavior in some groups and not others.

Research sampled 143 societies from the Standard Cross Cultural Sample to test the relationship between honor culture, social rewards for warriors, and intergroup conflicts. Using mediation analysis based on multiple regression, and structural equation modeling, the research supported the theory that honor culture was positively associated with intergroup conflict, and that this relationship was mediated by social rewards for warriors.

This article examines child-training through children's display of individualistic orientations (self-reliance, achievement, and general independence) and/or group orientations (responsibility, nurturance, and obedience). Five sub-categories measure whether each orientation is linked to a child's experience of general pressure or performance anxiety/conflict. Together, these orientations their sub-categories total 30 variables that were correlated; differences in gender were also examined. Results indicate that child-rearing pressure to act one way predicts pressure to act in other ways, and this pattern of interaction between variables did not vary by gender.

This article analyzes the predictors of private property ownership with an aim to replicate existing correlations using data from the dissertation of Zelman (1974).

In this study, the authors inspect the relationship between religion, morality, and cooperation by examining the extent to which people associate their deities with moral concern. Using data from 2,228 individuals in 15 different field sites, they find that on average, people tend to ascribe at least some moral concern to their deities, and this effect is stable even after controlling for the influence of explicitly moralistic deities that these societies also worship. The authors also find that ratings of moral concern are not necessarily very high, even for deities that are typically considered to be moralistic, and that there is individual-level variation in the degree of moral concern attributed to deities. In addition, there is an individual-level correlation between how morally interested two selected deities are conceived to be and that being male or more educated decreases the likelihood of associating deities with moral concern. These findings challenge the longstanding belief that belief in moralistic deities is unique to certain societies or religions and instead suggest that the association between deities and moral concern is more widespread and variable, and suggest that the moral character of gods may be tied to cooperation within societies.