This study examines the theory that transvestism is a way for boys to escape the male role. Munroe and Munroe use male contribution to subsistence as a new measure of a "rigorous male role." Findings suggest an association between male predominance in subsistence and presence of transvestism.

This article examines institutionalized male transvestism and the couvade, finding that they are mutually exclusive in a cross-cultural sample. Possible explanations for the negative association between male transvestism and the couvade (e.g. sex-identity differentiation and confusion) are discussed.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

The researchers recode Broudeand Greene's (1976) SCCS data in order to distinguish between 'rare and absent' and different types of culturally-mediated same sex behavior, and to expand available data by including documents outside the SCCS. Their procedure suggests that androphilia is present in 57.5 - 83.6% and same-sex behavior present in 91.1% of all societies. They argue that these new data qualify androphilia as a context-dependent human universal, defined by Chapais (2014) as "patterns of behaviors that invariably or consistently arise in specific social circumstances in some cultures or population segments." (Hames et al. 69)

"The kin selection hypothesis posits that male androphilia evolved because androphilic males invest more in kin, thereby enhancing inclusive fitness." However, increased kin-directed altruism has only been seen in societies that exhibit transgendered male androphilia. To test the validity of the kin selection hypothesis for male androphilia, the authors examine the relationship between ancestral sociocultural conditions, access to kin, and societal reactions to homosexuality and the expression of male androphilia as transgendered or non-transgendered. They find that ancestral sociocultural conditions and bilateral and double descent systems were more common in transgendered than non-transgendered societies.

This study employs a psychological theory and builds on the holocultural literature on male homosexuality. Two hypotheses relating homosexual behavior among men to social constructs for sexuality (the couvade, male transvestism) are derived from a study by Munroe (1980). The hypotheses are tested and supported in a sample of cultures drawn from Munroe's codes and the Human Relations Area Files.

Textor summarizes cross-cultural male initiation rites findings pertaining to cultural, environmental, psychological, and social phenomena.

This paper is concerned with the variation in sexual behavior in humans. Authors test hypotheses regarding the relationships between sexual behaviors and beliefs concerning sex.

This study tests predictions of homosexuality. Results suggest that homosexuality is significantly associated with father-son contact.

Authors investigate the prevalence of male homosexual preference (MHP) cross-culturally. They employ four models to test the link between level of social stratification and the probability of observing male homosexual preference (MHP). Authors believe that this link supports the hypergyny hypothesis, which proposes that increased social stratification allows for some sort of factor that improves functional female fertility, perhaps through marriage to men of higher social classes. This would thereby allow more access to resources and consequently the ability to support a greater number of more reproductively-successful offspring. Authors do not make a causal link, however; rather, social stratification may be associated with a yet-undetermined pleiotropic factor that is somehow positive despite its cost on functional male fertility.