The author sampled 28 nonhierarchical, sedentary (at least partially), and demographically documented societies to examine the presence, size, and use of socially integrative facilities. Examing the ethnographic record from the Human Relations Area Files, the author looked to test the assumption that kivas were intended for communal ritual activity.

This study examines the lineal-collateral value orientation, wherein “emphasis is placed on the individual as an integral part of an extended family type of structure which is primary” (3). Analysis suggests this value orientation is associated with restriction of premarital sexual practices and pregnancy.

The dissertation in its entirety is an archaeological investigation of population aggregation among the Mesa Verde region Anasazi A.D. 900-1300. Chapters four and five of Adlers larger work focus on cross-cultural perspectives to inform discussion around resource access and community strength. Multiple different hypotheses were tested with different data sets, but the HRAF database and Standard Cross Cultural Sample were used throughout.

This study investigates the relationship between cultural complexity and female premarital sexual freedom among foragers. To explain the decline of premarital sexual freedom, the authors discuss a few key trends such as the growth of social control and the decline of female status, as well as other variables such as intensification of foraging, social stratification, accumulation of wealth, political integration, and fixity of settlement. A model relating these variables is presented.

Textor summarizes cross-cultural findings on premarital sexual relations pertaining to cultural, environmental, psychological, and social phenomena.

This article examines the relationship between social structures and sexual jealousy. Results suggest that social structures that emphasize the importance of pair-bonding, progeny, personal property, and exclusive marital sex relations are associated with sexual jealousy in males.

This study employs factor analysis to develop a settlement pattern scale of cultural complexity. Political, economic, and religious factors are identified and implications for the structure of the cultural system are discussed.

"This paper presents an exploratory attempt to solve the problem of how to infer traits for which no direct material evidence remains." The author suggests that the archeologically defined community pattern can predict several sociocultural traits. Results support this hypothesis.

The authors test the relationship between disease prevalence and three different personality traits, with the expectation that pathogen load will be negatively associated with degree of sociosexuality, extraversion, and openness to experience. This prediction is supported by all three tests, which they theorize is an example of cultural behaviors adapting to reduce vulnerability to environmental risks.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.