The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

This study undertakes a systematic exploration of the relationship between ecological conditions and human cultural variation, responding to the research question: “How much of cultural variation can be explained by ecology?”. The authors use a dataset comprising 9 ecological variables: rainfall, temperature, GDP, the Gini index of resource inequality, extrinsic mortality, life expectancy, disease threat, unemployment and population density. They assess the relation between these 9 variables and 66 cultural variables across 201 countries. In addition, the study considers the effects of spatial and cultural autocorrelation, including 11 distinct statistical metrics. The results are consistent with the idea that ecological variables make a substantial contribution to human cultural variation, and particularly multiple ecological variables simultaneously. Current levels and average levels of ecological conditions emerge as particularly influential. Conversely, markers of ecological variability and unpredictability demonstrate more relatively little influence.

Using regression analyses with a sample of over one million under 5 children across 66 developing nations from the Demographic and Health Survey, this study explores the impact of son preference on health disparities between male and female children. The authors consider the Grossman Theory (1972), which suggests health as a lasting "capital stock in the production of healthy time". The idea is that health gradually diminishes and can be restored through investments in various health-related factors such as nutrition and medical services. Although parents with son preference may make distinct and rational investments in both genders, favoritism may impact the health outcomes of female children. The authors suggest that the degree of son preference's impact will vary between families according to their socio-economic background. There is support for both hypotheses, since the results show that son preference enhances health disparities based on gender and disproportionately affects female children of lower socioeconomic backgrounds.

This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

This chapter is concerned with correlates of warlikeness among non-industrial societies. Findings indicate that warlikeness is associated with climate, mobility, subsistence, political integration, division of labor, culture contact.

There is disagreement between existing theories on the relationship between leisure time and cultural complexity. This study tests Chick's (1986) hypothesis that simple and complex societies have more free time than those of moderate complexity. The relationship between cultural complexity and the economic productivity of children is also examined.

The authors explore the relationship between differences in technology adoption across cultures in snapshots from 1000 BCE, 0 CE, 1500 CE, and 2002 CE. While acknowledging various flaws inherent in the ambitious scope of their dataset, a significant relationship is nonetheless revealed between technology adoption in 1500 CE and technology and income in 2002 CE after controlling for various geographic and demographic factors. The authors suggest that this persistence may occur because technology adoption is heavily dependent on stock of prior technology.

The theoretical concern of this work is with different types of liability that societies emphasize in their legal systems and how that plays out in understanding the transition from childhood to adolescence as well as variation in incest taboos.

This book examines population growth rate and its correlates by testing 274 hypotheses (derived from multiple theories) with an 18-society sample. Forty-one of these hypotheses were significant at the .05 level, leading the author to accept these relationships as reflective of the real world. The 274 hypotheses are grouped into 51 broader hypotheses, and marked by (*) where relationships are significant as designated by the author or by significance p < 0.05.

This book chapter builds on Horton's 1943 psychoanalytical study of drunkenness. The author tests an overall theory that drunkenness, which facilitates personal and uninhibited interactions, is more acceptable, and therefore prevalent, in societies with loose, rather than rigid, social relationships. Indicators of social rigidity, such as strict socialization or male dominance through patrilocality, are tested for relationships to drunkenness.