This article seeks to examine the distribution and frequency of bride-theft. Tylor's (1889) findings between various forms of marriage by capture and certain other social instituions are confirmed.

This chapter attempts to explain why the number, importance, and duration of food and sex taboos during pregnancy vary cross-culturally. The author hypothesizes that differences in child socialization will be associated with differences in food taboos, and differences in sexual behavior and sanctions will be associated with sex taboos. Results support the hypotheses.

This paper seeks to understand the roles played by children and adolescents in hunter-gatherer societies in relation to their social and ecological context. The authors set out to investigate how environmental factors, ecological risk, and the energetic contributions of adult men and women to food production may have influenced children/adolescent allocation of time to child care, domestic work, food production, and play. In order to carry out this study, the authors logged the behaviors of 690 children and adolescents from twelve hunter-gatherer and mixed-subsistence societies (Agta, Aka, Baka, BaYaka, Dukha, Hadza, Matsi-genka, Maya, Mayangna, Mikea, Pume, and Tsimane), totaling 85,597 unique observations. The study found that harsh environmental factors were not associated with child/adolescent time allocation, but that local ecological risk such as dangerous animals and lack of water availability predicted decreased time allocation to child care and domestic work, and that increased adult female participation in food production was associated with less time invested in child care among boys. It also found that all gendered differences in time allocation among children were stronger when men made greater contributions to food production than women. The authors interpret these results to signify that parents may play a role in preparing their children for environmental and ecological difficulty in order to help them develop skills that will help them become useful community members as adults.

This chapter examines how sorcery, sin, and the superego function in societies to uphold taboos and other forms of social control. The author also explores the child-rearing conditions that are necessary to produce and maintain these cultural mechanisms. Several hypotheses are tested and all are supported.

The author tests Straus' model of wifebeating that suggests that socialization through violence (by encouraging aggression, corporal punishment and by observing violence) increases the likelihood of wifebeating. The relationship between socialization of children using violent techniques and wifebeating is tested using the Probability Sample Files.

The author argues for the use of sexual selection as a theoretical framework to give meaning to the various cross-cultural studies that show significant association between form of marriage (polygyny vs. monogamy) and other cultural, social, and personality variables. The author suggests that "marriage systems reflect individual reproductive strategies."

This article examines parent-in-law avoidance in non-industrial societies. The author suggests that in-law avoidance is associated with characteristics of kinship structure, such as lineality, residence and family type. A psychological interpretation is also offered. Results support hypotheses relating to kinship structure.

Authors study the correlation between maternal behavior and reference to odors in folktales. They find several significant relationships between odor references in folk tales, maternal behavior, and various aspects of infant and child socialization.

Textor summarizes cross-cultural findings on extramarital sexual relations pertaining to cultural, environmental, psychological, and social phenomena.

This article uses social-psychological theory to enhance understanding of political anthropology. The author hypothesizes that class structure will be associated with supra-community political integration. This hypothesis is supported.