This chapter comes from a book chiefly concerned with the issue of "ecological wisdom." The concept of ecological wisdom is defined as historical and contextual knowledge about both a local environment and the systems and relationships present in that environment. In this chapter, the author is specifically interested in ways that ecological wisdom is involved with water conservation strategies. To this end, the author collected 1012 records of water systems from eHRAF World Cultures which were qualitatively coded into 12 types of ecologically wise water conservation strategies. Two of these strategies are then explored in detail.

This survey chapter discusses the use of ash and other fire-generated materials in Ancestral Pueblo settlements in the northern Rio Grande region. The author begins by surveying ethnographic reports of ash use among indigenous groups in the Southwest and Great Basin regions to understand the potential reasons for ash use in prehistoric contexts beyond just cooking. He then turns to archaeological data to explore the extensive use of fire, ash, and other pyrotechnic products across indigenous communities in the region, focusing on excavated architectural and mortuary contexts from the northern Rio Grande, especially the Taos and Picuris areas. The author argues that these fire-related actions and products show that ash plays two major roles -- it is used as a part of major transition ceremonies and as an instrument for healing. The author concludes that these ethnographic observations inform and illuminate archaeological contexts that contain ash, charcoal, and fire.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.

The article discusses the role of land ownership in natural resource management and social-ecological resilience, and explores the factors that determine ownership norms in human societies. The study tests long-standing theories from ecology, economics, and anthropology regarding the potential drivers of land ownership, including resource defensibility, subsistence strategies, population pressure, political complexity, and cultural transmission mechanisms. Using cultural and environmental data from 102 societies, the study found an increased probability of land ownership in mountainous environments and societies with higher population densities. The study also found support for the idea that neighboring societies might influence land ownership. However, there was less support for variables associated with subsistence strategies and political complexity.

Finger millet, pearl millet, and sorghum are important drought-tolerant crops used as primary staple crops in drylands. Despite their long history, they have received less attention in recent years and their production has decreased. New models show that annual precipitation is not the only factor affecting their agriculture, but other variables like growing cycle duration, soil water-holding capacity, and soil nutrient availability also play a crucial role, as evidenced by ethnographic data. The traditional cultivation practices of these crops can be a sustainable response to the increasing aridity levels worldwide and can contribute to the resilience of dryland agriculture.

This study seeks to better understand different forms of leadership across non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies, and tests evolutionary theories regarding the qualities of leaders, their functions, and the costs and benefits they incur and provide as a part of their leadership. The authors assess the various aspects of leaders and leadership by coding 109 dimensions of leadership as represented in eHRAF World Cultures, using the Probability Sample Files, comprised on 60 cultures. By assessing the prevalence of each of these dimensions in the various cultures under consideration, the authors were able to ascertain some largely universal characteristics of leaders: that they 1) were judged intelligent and knowledgeable; 2) resolved conflicts; and 3) received material and social benefits. They also found that other dimensions varied by considerably group context (e.g., kin group leaders tended to be older), subsistence strategy (e.g., hunter-gatherer leaders tend to lack coercive authority), and gender (e.g., female leaders are more associated with family contexts). Further analyses showed that followers and leaders both benefited from leadership, and that shamans constitute a new brand of leader that both utilizes prestige and dominance in order to effectively rule.

This study seeks to shed light on the practice of entomophagy (insect consumption) across human population and seeks to explain the variability in its practice. The author explore potential ecological predictors for insect consumption (climate, subsistence practices, other available food resources, dietary needs) as well as cultural predictors (social transmission, cultural norms, evolution, and shift). Ultimately, the author concludes that entomophagy may be a useful medium through which to examine the interaction between social learning, subsistence strategies, and modernization.

This article investigates factors influencing the division of labor by gender, including occupation specialization, the type of material labor involves, the presence of the plow, nomadism, and the advantage that a product may yield to either sex. Hypotheses are widely supported.

The present study investigates whether there is resilience variability following climate-related disasters in societies that are corporate-oriented, which promote participatory and inclusive structures, and exclusionary-oriented, which limit political authority and power. The findings offer modest support for social resilience theory that more flexible (i.e. more participatory) societies would be more resilient after a disaster than less flexible societies. Although only 5 of 14 correlations are significant, the direction is significant by a binomial sign test.

Reputations are an important aspect of human social interactions and cooperation, but much of the research on reputations has focused on a narrow range of domains such as prosociality and aggressiveness. This study aims to provide an empirical view of reputation domains across different cultures by analyzing ethnographic texts on reputations from 153 cultures. The findings suggest that reputational domains vary across cultures, with reputations for cultural conformity, prosociality, social status, and neural capital being widespread. Reputation domains are more variable for males than females, and certain reputation domains are interrelated. The study highlights the need for future research on the evolution of cooperation and human sociality to consider a wider range of reputation domains and their variability across different social and ecological contexts and genders.