This study challenges the Big Gods hypothesis, which suggests that moral gods are a critical factor that preceded the evolution of complex societies. Using the Seshat database, the authors expanded the codebook and database of their retracted article (see notes). The results show significant support that sociopolitical complexity and moralizing gods are associated and that sociopolitical complexity appears to precede the presence of Big Gods. The authors also show some support that sociopolitical complexity might be a driving factor of moralizing gods. Still, they state that the results are incomplete since they only focus on the possibility of reciprocal causality.

Researchers tackle the moral gods hypothesis which proposes that moral gods enabled large-scale societies to evolve. They use 414 societies spanning 10,000 years in Seshat: Global History Databank and code 51 measures of social complexity and four measures of moral gods. The findings of the present study challenge the moral gods hypothesis. In the societies studied, complex societies appear to precede moral gods rather than the inverse of moral gods preceding complex societies.

This study explores predictors of variation in two dimensions of marital residence patterns among hunter-gatherers: 1) the tendency toward patrilocality versus matrilocality and 2) the tendency toward unilocality versus bilocality.

The present research investigates food sharing and labor sharing practices of 98 nonindustrial societies. The aims are to: 1) document the frequency and scope of sharing, and 2) test the theory that greater sharing is adaptive in societies subject to more resource stress (including natural hazards).

How did moralizing religions rise, and what have they caused? The authors test the Big Gods theory, which suggests moralizing religions as a predictor of large-scale complex societies. In addition, they propose their hypothesis, which indicates that warfare, animal husbandry, and agricultural productivity have a role in producing moralizing religions. The results show no significant support for the Big Gods hypothesis. However, they support intergroup warfare, particularly military technologies and cavalry, as an important predictor of social complexity and moralizing religions. In addition, pastoralism has a moderate effect as a predictor for the rise of moralizing religions.

This article uses the Standard Cross-Cultural Samples to test the relationship between disease and economic growth among sub-Saharan African societies. The authors suggest that a higher disease prevalence limits social integration and economic development since pre-colonial times. The variable measuring economic growth is the complexity of large or impressive structures. The hypotheses are that 1) pathogen stress is negatively correlated to the presence of complex buildings, and 2) pathogen stress is positively correlated to increased ethnic diversity. The results support both hypotheses, and there are additional results, like 1) the negative correlation between pathogen stress and current income per capita and 2) the negative correlation between the increased ethnic diversity and current income per capita. Overall, this article shows the robust relationship between disease and economic development.

This study relates the type of games present in a society to the level of cultural complexity. Authors use a "game-type combination scale" that categorizes societies as having: 1) games of physical skill only; 2) games of physical skill and games of chance; and 3) games of physical skill, games of chance, and games of strategy. Results show a relationship between the game-type combination scale and indicators of cultural complexity.

This article considers the consequences of modernization. Factor analysis is used to identify four stages of modernization: 1) changes in education, government, and trade; 2) changes in health, technology, and transportation; 3) changes in family, religion, and toilet; and 4) changes in behavior. The authors then consider five trends they expect to be associated with modernization and test whether they develop over the course of the four stages. Results indicate that these 5 trends—increased cultural complexity, female status, pacification, suicide, and social stress—are associated with only the first and fourth stages.

This article investigates a cultural patterning of altered states of consciousness. The authors use an ordinal variable for a society's trance type; its four levels are 1) trance, 2) trance and possession trance, 3) possession trance, and 4) neither type. Results suggest that trance type is associated with measures of societal complexity and subsistence economy. Regional differences and the effects of diffusion are also examined.

This study asserts that the structure of work organizations is affected more by production techniques than societal complexity. Empirical analysis suggests two trends: 1) production techniques that increase the importance of workers will influence rationality in work organizations, and 2) production techniques that increase the importance of workers and societal complexity will affect the bureaucratic elements of work organizations approximately equally. These findings challenge Udy’s (1970) thesis that complex peasant societies face more challenges than less complex societies in transitioning to modern industrial work forms.