This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

This article describes the rise of abstracted religious beliefs in larger, more anonymous societies and investigates whether societal density and differentiation have had similar effects on ritual. The authors suggest that the universalization of ritual is due in part to interrelated effects of population size, political hierarchy, economic division of labor, and monetary exchange, all factors that create anonymity in society.

This article empirically tests the Durkheimian theory that different types of rites and the elaboration of public rituals are associated with social density. Analysis indicates that social density is negatively associated with the occurrence of crisis rites and positively associated with the occurrence of calendrical rites and ritual elaboration. Additional findings suggest that social density is a better predictor of ritual activity than political hierarchy or the division of labor.

Researchers tested four models of leadership for qualities and correlates that could predict the transmission of leadership cross-culturally. Researchers sampled 60 societies from the Probability Sample Files, coding for 24 variables. Support was found for the prevalence of the collective action model and the prestige model, with a lack of support found for the dominance leadership model.

This study seeks to better understand different forms of leadership across non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies, and tests evolutionary theories regarding the qualities of leaders, their functions, and the costs and benefits they incur and provide as a part of their leadership. The authors assess the various aspects of leaders and leadership by coding 109 dimensions of leadership as represented in eHRAF World Cultures, using the Probability Sample Files, comprised on 60 cultures. By assessing the prevalence of each of these dimensions in the various cultures under consideration, the authors were able to ascertain some largely universal characteristics of leaders: that they 1) were judged intelligent and knowledgeable; 2) resolved conflicts; and 3) received material and social benefits. They also found that other dimensions varied by considerably group context (e.g., kin group leaders tended to be older), subsistence strategy (e.g., hunter-gatherer leaders tend to lack coercive authority), and gender (e.g., female leaders are more associated with family contexts). Further analyses showed that followers and leaders both benefited from leadership, and that shamans constitute a new brand of leader that both utilizes prestige and dominance in order to effectively rule.

An earlier study (Minturn & Lambert 1964) found a nonsignificant association between multifamily households and social permisiveness. This article re-tests that association using Barry et al.'s ratings for child socialization practices, finding that having several families in one house tends to decrease socialization pressure on children.

This chapter offers an exploratory study that examines the relationships between several culture characterstics, including child socialization practices, social structure, and food production, and mind-altering drug use in non-literate societies. All hypotheses were supported.

This paper examines relationships among mode of production, sedentarism, and population size. Generally, agricultural societies were found to be sedentary and have larger populations, while migratory societies (such as herders or hunters) had smaller population size.

This study examines organizational characteristics associated with administrative rationality, as well as how organizational development differs under varying social or cultural conditions.

"Data from 15 societies are presented in an effort to show substantial intersocietal differences of two types in susceptibility to geometric optical illusions. The results suggest the existence of different habits of perceptual inference which relate to cultural and ecological factors in the visual environment."