Scholars generally agree that, across languages, the relationship between particular sounds and the meaning of words is arbitrary. In this article the authors test this assumption, seeking patterned associations between sound and meaning in the basic vocabulary lists of a large, worldwide sample of languages.

The authors statistically test existing theories and proposals regarding the existence and nature of the creole language profile. Results indicate that consistencies and variation between creole languages, as with non-creole languages, is a result of genealogical and contact processes. However, creole languages are unique from non-creole languages in that they have more than one language in their ancestry. Findings "call into question the existence of a pidgin stage in creole development and of creole-specific innovations." Support is found for the idea that language learning and transmission are strikingly resilient processes.

This article employs cross-national and cross-cultural methods to investigate whether pathogen stress is a direct determinant of authoritarianism. The study controls on other factors such as famine, warfare, and malnutrition and evaluates alternative causal models.

In order to evaluate an adaptive justification for restriction of ritualized physical contact, the authors test association between three manifestations of physical interaction and prevalence of pathogens cross-culturally. Their expectation, supported by two of the three tested hypotheses, is that higher pathogen prevalence will lead to customs of restricted physical contact. Both cultural and biological evolution are suggested to be influential in selecting for physically intimate behaviors.

The authors contribute to a growing body of theory which posits cultural differences as a result of variable pathogen prevalence by testing the relationship between pathogen richness and various measures of conformity in a cross-regional sample. After controlling for confounds such as life expectancy, GDP, population density, arable land area, and agricultural labor force, the authors suggest that conformity is emphasized to varying degrees in response to the increased vulnerability to pathogens generally associated with deviation from normative social conduct.

The complex set of beliefs and practices in which the cult of the guardian spirit consisted is examined.

This article explores determinants of non-classical polyandry, which the authors assert is more common than is usually conveyed. Results indicate that societies with non-classical polyandry tend to be small scale and egalitarian, practice hunting and gathering or horticulture, and have a male-skewed sex ratio. Overall polyandry is thought to add to the reproductive fitness of both men and women.

This paper investigates correlations between social structure and the pattern of kindship nomenclature. Results suggest that lineage nomenclatures are associated with several aspects of social structure, including unilineal descent, the domestication of plants and animals and inheritance.

This study challenges an earlier paper's claim that matrilocal residence predicts the development of girls' puberty rites. The author suggests that girls' puberty rites may in fact predate matrilocality in some locations.

This article explores biological, psychological, and social explanations for menstrual taboos. Attention is paid to the role of men in rituals associated with reproduction--i.e. before, during and after childbirth, as well as during girls' puberty rites.