A restudy of Naroll's (1962) measure of dwelling floor area using theory that it is predicted by the basic needs for protection from climate and crowding. This theory is not supported by the findings but Brown posits a new average for estimating floor area in dwellings based on his sample.

Thompson examines the relationship between sense of place and social parameters among hunter-gatherers. Results indicate that "sense of place among hunter-gatherers is closely associated with the social group that they identify with"(283), which supports the idea that sense of place is incorporated into social identity. Thompson suggests that sense of place is best characterized as a home environment that is defined by social connections, and is ultimately a key aspect of our coalitional psychology.

Do hunter-gatherers show concern for animals? Through an assessment of six types of concern across 28 hunter-gatherer groups, the author of this article finds that concern for animals is multifaceted. Feelings of overall indifference and callousness towards animals were exhibited in all hunter-gatherer groups; however, high levels of concern were shown towards animals regarded as pseudo-humans or pseudo-spirits.

By testing relationships between musical, geographic, genetic, and linguistic distance among nine indigenous groups in Taiwan, the researchers aim to quantitatively evaluate a developing theory of coevolution between these traits. An especially strong correlation between musical variability and genetic distance suggests that music may possess worldwide time depth, diversity, and universality equal to or greater than that of language, and could thus serve as a complementary marker for reconstruction of long-term population shifts.

The authors implement an anthropological approach to explore the evolutionary and cultural explanations of modern obesity. Three widely accepted facts are considered: (1) gender dimorphism (women having higher levels of fat), (2) increase of obesity with modernization, and (3) a positive association between obesity and socioeconomic status. Using theory, cross-cultural research, and case studies, the authors hypothesize how obesity may have been selected for (or not selected against) in an evolutionary context considering both biological and social factors.

This article investigates which sexual behaviors are tabued (tabooed) and the frequency and severity of their punishments. Results indicate that incest, abduction, and rape are more frequently tabued, and that frequent tabuing is associated with more severe punishment. Human and supernatural agency in punishment is also examined.

This article identifies several methodological errors in the original study or moralizing gods by Roes and Raymond (2003) and presents new multiple regression model. Results suggest that a belief in moralizing gods is spread though cultural transmission, but it is also associated with conditions such as lower agricultural potential and lower external warfare. The authors theorize that moralizing gods have functional purposes such as bolstering property rights or maintaining social hierarchy.

By analyzing patterns of between- and within-population musical variability among 16 Austronesian-speaking aboriginal groups, the researchers hope to evaluate degree of similarity to structures of human genetic diversity. As in the genetic domain, within-population variance is found to be much higher than between-population variance, leading the researchers to suggest that patterns of musical distance and divergence may serve as an indicator of cultural evolution.

Textor's (1967) A Cross-Cultural Summary is used to test a variety of Sauer's (1952) hypotheses concerning the sequence of agricultural developments. Tests are primarily focused on subsistence variables.

A study of the relationship between older women and their young female kin. Relationships between women's relationships with their mother-in-laws and subsistence contribution, residence, descent, and food preparation are examined. Findings offer significant support for patterns in the relationship between older women and younger female kin.