A central issue in anthropology is the process through which political organization (sometimes referred to as cultural complexity) evolves: competing models typically argue for either incremental increases in complexity or larger, non-sequential increases in complexity. Here, the authors evaluate six different models of political evolution, utilizing a phylogenetic approach to analyze the evolution of 84 Austronesian-speaking societies.

The authors test the relationship between ethnolinguistic area and various environmental variables in a cross-cultural sample of hunter-gatherer, pastoral, and agricultural subsistence groups in order to evaluate various hypotheses surrounding the geographic and ecological origins of cultural diversity. They propose that societies which adopted agriculture at the beginning of the Holocene were less directly affected by climate which, combined with the effect of increasing political and cultural complexity, allowed coordination and homogenization of ethnolinguistic groups over a broader swathe of territory.

The researchers utilize a GIS approach in order to examine the relationship between global linguistic distribution and various cultural and environmental factors. The resulting positive association between political complexity and both latitude and language range leads the researchers to propose that large, politically complex entities exert a homogenizing pressure on language. However, the causal link may also be in the other direction, with possession of common language facilitating the creation of more complex political institutions.

Using phylogenetic modeling, the researchers test hypotheses for different sequences of political complexity among South-East Asian and Pacific Austronesian-speaking cultures. The research adds to an existing debate between sequential, incremental political evolution models and non-sequential models with larger increases in complexity. The results suggest support for a more sequential unilinear model.

The transition to agriculture is widely recognized as a major turning point in human history, yet considerable variation exists in when and where farming was adopted across societies. This study investigates and tests different hypotheses on whether social and ecological factors are associated to the establishment or separation of large, complex societies. Using data from Turchin et al., 2013, the authors examined relationships among agricultural history, distance from the Steppe, and multiple indicators of social complexity through Pearson and Spearman analyses, as well as generalized least squares (GLS) regression models that accounted for spatial autocorrelation. The results showed that societies with longer histories of agriculture and those who experience intense warfare, based on proximity from the Eurasian steppe, exhibited higher levels of social complexity, with several relationships remaining significant after controlling for geographic and environmental factors. Overall, the study suggests that both the antiquity of agriculture and patterns of geographic distance contributed to long-term cultural evolution, highlighting the importance of historical and spatial processes in shaping cross-cultural variation among human societies.

This paper asks if meteorological data can help predict instances of drought and flood in the ethnographic record, with the goal of being able to use such data to more easily evaluate the effect of climate/weather on cultural beliefs, practices, and attitudes. The authors develop several indices of droughts, floods, and extreme weather and test them by applying data from weather stations in close proximity to SCCS societies and comparing the predictions to ethnographic accounts of natural hazards. Weather data included daily precipitation, minimum temperature, and maximum temperature dating back as far as the 1950s. The authors found that precipitation - evaporation (P-E) measures and Palmer Drought Severity Index (PDSI) overpredicted droughts, whereas a combined drought measure underpredicted droughts, and that the flood indices generally were not very useful in predicting flood events. The authors suggest using P-E measures and PDSI to hindcast the presence of droughts, and the combined drought measure to hindcast the absence of droughts. They suggest that the overprediction of both floods and droughts is a result of extreme weather not necessarily having a severe impact on crop yields.

This study discusses childcare done by children. While no empirical hypotheses are tested, the authors identify some potential sociocultural and developmental correlates of childcare by children and provide relevant descriptive statistics. Possible correlates include mother-child relationships, conceptions and emergence of childhood stages, organization of play groups, development of social responsibility, sex differences, personality development, cognitive style and cognitive development, motivation and learning.

This article is primarily concerned with formidability theory. This theory suggests that physical strength among men affects their views on social issues because evolutionary physically stronger men would have benefitted from more unequal power arrangements. Thus, the author seeks to investigate an association between height and views on wealth redistribution among European men. Through modeling, such a relationship was found and the author concludes that there is support for this theory.

Through review of the economic literature and cross-cultural analysis of families (nuclear, stem, and complex), the authors show that family type is heterogeneous and argue that types other than nuclear have been largely ignored by economists. They encourage, based on their findings, further research on family structure and the development of better models for household decision making. They use ancestral populations in the ethnographic record to estimate country-level family patterns.

This textbook chapter outlines relationships between kinship and socialization. It also uses a three-point scale to describe the variation in enculturation processes for a sample of 128 societies. Without presenting a formal test, the author concludes that enculturation (as he measures it) is weaker in industrialized societies than in those without industrialization or urbanization.