The research examines daily food sharing norms of 73 preindustrial societies from the Standard Cross-Cultural Sample. Multilevel regression models reveal that hunting and less predictable environments are not indicative of everyday food sharing, but offer support for many other predictions. Animal husbandry, external trade, daily labor sharing, and the presence of food storage are all predictive of daily food sharing practices whereas sharing is less common amongst large and stratified societies. These results align with evolutionary theories for food sharing practices.

Using a new measure called "territorial fractionalization" to indicate the extent to which traditional societies are split across current states, the authors of this study propose that fragmentation of ethnic groups and ethnonationalism is key to understanding civil conflict. They find that higher measures of territorial fractionalization significantly predict a higher risk of civil conflict, and that greater increases in territorial fractionalization also predict greater risk of civil conflict. These results hold for a global sample of data from 1945 to 2017, as well as in European and African subsamples dating back to 1886.

The authors implement an anthropological approach to explore the evolutionary and cultural explanations of modern obesity. Three widely accepted facts are considered: (1) gender dimorphism (women having higher levels of fat), (2) increase of obesity with modernization, and (3) a positive association between obesity and socioeconomic status. Using theory, cross-cultural research, and case studies, the authors hypothesize how obesity may have been selected for (or not selected against) in an evolutionary context considering both biological and social factors.

This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

In this study of 80 societies, the author initially sets out to test the theory that if social customs and rules forbid satisfaction of sexual impulses, "civilization" will be built based on sacrifices of these desires.

This article tests the effect of environmental risk on parental investment, differentiating between maternal and paternal care. Results indicate that the saturation point of parental investment may be a function of environmental risk, as parental care experiences diminishing returns due to extrinsic risks.

This study examines the relationship between pairbonds and lactation, specifically the relationship between pairbond stability, alloparenting, and cross-cultural trends in breastfeeding. Findings show that both conjugal stability and availability of alloparental care are associated with age at weaning.

This article explores differences between "tight" cultures ("have many strong norms and low tolerance of deviant behavior") and "loose" cultures ("have weak social norms and high tolerance of deviant behavior"). The tightness-looseness measure manifests in a myriad of macro and micro phenomena, from governance and religiosity to individual psychological processes. This study investigates these phenomena in modern nations rather than traditional societies. Potential ecological, historical, and socio-political predictors of tightness-looseness are also examined.

This study employs a psychological theory and builds on the holocultural literature on male homosexuality. Two hypotheses relating homosexual behavior among men to social constructs for sexuality (the couvade, male transvestism) are derived from a study by Munroe (1980). The hypotheses are tested and supported in a sample of cultures drawn from Munroe's codes and the Human Relations Area Files.

This article examines the results of a study (Gaulin 1980) on male parental certainty and subsistence type. Methodological errors are assessed and the hypotheses are retested.