Found 1199 Hypotheses across 120 Pages (0.008 seconds)
  1. "If we combine the diffusion of nurturance ratings with the over-all indulgence ratings, the pattern of low diffusion/low indulgence characterizes the societies with aggressive deities" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  2. "Societies with predominantly aggressive deities and with high pain in the treatment of infants have capricious gods; societies with . . . benevolent deities and with low pain in infant treatment lack capricious gods" (167)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  3. "A clear relationship between absence of pain from nurturing agent in infancy and [belief of predominant benevolence of] . . . supernaturals is shown" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  4. "Mothers visit pain upon children as a displaced aggression arising from the frustrations of particularly low status" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  5. Findings: A factor analysis of key dimensions to describe a given culture yielded 12 factors. Factor 9, "child affection and indulgence", loaded highly and positively on high indulgence of infant and child; high display of affection to infant; high degree of drive reduction and satisfaction immediacy. Factor 9 loaded negatively on high inferred conflict regarding responsible, obedient, and self-reliant behavior for child; high degree of pain inflicted on infant by nurturant agent (61-62)Stewart, Robert A. C. - Cultural dimensions: a factor analysis of textor's a cross-cultural summary, 1972 - 6 Variables

    This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

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  6. "The greater the initial satisfaction of the oral drive the greater the degree to which supernatural nurturance is contingent upon the employment of compulsive ritual" (200)Spiro, Melford E. - A cross-cultural study of some supernatural beliefs, 1967 - 3 Variables

    This article examines the relationship between child training and supernatural beliefs. The authors develop a schema delineating the role of the supernatural in nurturance and punishment; ten hypotheses associating the role of the supernatural with various child training practices are tested. Several are confirmed.

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  7. Societies displaying high rates of affection towards infants will have medium or high rates of gender separation during adolescence (368, 317).Textor, Robert B. - A Cross-Cultural Summary: Adolescence Gender Separation, 1967 - 2 Variables

    Textor summarizes cross-cultural findings on adolescence gender separation pertaining to cultural, environmental, psychological, and social phenomena.

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  8. "Human societies which provide their infants and children with a great deal of physical affection (touching, holding, carrying) would be less physically violent than societies which give very little physical affection to their infants and children" (11-12)Prescott, James W. - Body pleasure and the origins of violence, 1975 - 2 Variables

    The author hypothesizes that physical violence is strongly related to the deprivation of physical pleasure. The author tests this hypothesis by looking at the relationship between physical affection towards infants, as well as attitudes towards premarital sex, and several variables related to violence. Results support the hypothesis.

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  9. Infant care will be different among societies which foster parent-infant body contact and those that do not (595).Lozoff, Betsy - Birth and 'bonding' in non-industrial societies, 1983 - 4 Variables

    This study examines the presence of parent-infant body contact at birth in non-industrial societies and its effects on subsequent infant care. The results show that immediate parent-infant contact is not common among most societies and does not have a significant effect on the quality of infant care.

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  10. Societies with high rates of infant pain infliction from nurturing agents will have adolescent pairs or groups present in courtship settings (356, 324).Textor, Robert B. - A Cross-Cultural Summary: Adolescent Peer Groups, 1967 - 2 Variables

    Textor summarizes cross-cultural findings on adolescent peer groups pertaining to cultural, environmental, psychological and social phenomena.

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