This article examines the relationship between respect for the elderly and their socially valued activities. Support is found for this association under certain conditions: it is significant with independent families in societies with no belief in a single god and absence of slavery. Theories of disengagement and activity among the elderly are also discussed, and the authors propose that they be considered as a continuum.

This article examines the relationship between respect for the elderly and their socially valued activities. Support is found for this association under certain conditions: it is significant with independent families in societies with no belief in a single god and absence of slavery. Theories of disengagement and activity among the elderly are also discussed, and the authors propose that they be considered as a continuum.

This article examines the relationship between respect for the elderly and their socially valued activities. Support is found for this association under certain conditions: it is significant with independent families in societies with no belief in a single god and absence of slavery. Theories of disengagement and activity among the elderly are also discussed, and the authors propose that they be considered as a continuum.

This paper examines the behavior between close kin and affines of the opposite sex. The authors "point to certain differences between continental areas that are related to specific social factors, including the structure of descent groups and the nature of marriage arrangements."

This article suggests a theory of the relationship between rules of descent and polity structure. The author suggests that “polity structure in stateless societies is a consequence of the presence or absence of cohesive factions based on lineage or family” (301). Two types of kinship ties produce different polity structures: cross-cutting ties, common in matrilineal societies, lead to political consensus; overlapping ties, common in patrilineal societies, lead to factionalism. Empirical tests support this theory.

This paper examines the behavior between close kin and affines of the opposite sex. The authors "point to certain differences between continental areas that are related to specific social factors, including the structure of descent groups and the nature of marriage arrangements."

This article suggests a theory of the relationship between rules of descent and polity structure. The author suggests that “polity structure in stateless societies is a consequence of the presence or absence of cohesive factions based on lineage or family” (301). Two types of kinship ties produce different polity structures: cross-cutting ties, common in matrilineal societies, lead to political consensus; overlapping ties, common in patrilineal societies, lead to factionalism. Empirical tests support this theory.

This article suggests a theory of the relationship between rules of descent and polity structure. The author suggests that “polity structure in stateless societies is a consequence of the presence or absence of cohesive factions based on lineage or family” (301). Two types of kinship ties produce different polity structures: cross-cutting ties, common in matrilineal societies, lead to political consensus; overlapping ties, common in patrilineal societies, lead to factionalism. Empirical tests support this theory.

This paper examines the behavior between close kin and affines of the opposite sex. The authors "point to certain differences between continental areas that are related to specific social factors, including the structure of descent groups and the nature of marriage arrangements."

This paper examines the behavior between close kin and affines of the opposite sex. The authors "point to certain differences between continental areas that are related to specific social factors, including the structure of descent groups and the nature of marriage arrangements."