This study tests the various ecological and social influences of women's political power and resource control in polygynous societies cross-culturally. Results suggest that women who are closer to their kin and have sisters as cowives are more likely to have resource control and power.

This study tests the various ecological and social influences of women's political power and resource control in polygynous societies cross-culturally. Results suggest that women who are closer to their kin and have sisters as cowives are more likely to have resource control and power.

Researchers examine marriage patterns of 186 societies from the Standard Cross-Cultural Sample (SCCS). The eleven predictor variables are pathogen stress, arranged female marriages, population density, father roles during infancy, temperature, social stratification, wealth inequality, internal warfare, assault frequency, female agricultural contribution, and sex ratio. The two outcome variables measuring polygyny are cultural rules constraining polygyny and the percentage of married men who are polygynous. Controlling on phylogeny using a global supertree of the languages, analysis of marriage patterns reveals that assault frequency and pathogen stress are the strongest predictors of polygyny. These findings offer additional support for the theories of harem-defense polygyny and male genetic quality.

Researchers examine marriage patterns of 186 societies from the Standard Cross-Cultural Sample (SCCS). The eleven predictor variables are pathogen stress, arranged female marriages, population density, father roles during infancy, temperature, social stratification, wealth inequality, internal warfare, assault frequency, female agricultural contribution, and sex ratio. The two outcome variables measuring polygyny are cultural rules constraining polygyny and the percentage of married men who are polygynous. Controlling on phylogeny using a global supertree of the languages, analysis of marriage patterns reveals that assault frequency and pathogen stress are the strongest predictors of polygyny. These findings offer additional support for the theories of harem-defense polygyny and male genetic quality.

This article uses two dependent variables: acceptance of polygyny (the rules) and and the percentage of women in polygynous marriages (the behavior). The rules of marriage are best predicted by social structural variables (e.g. warfare, fraternal interest groups) whereas actual marriage behaviors are best predicted by economic and ecological variables (e.g. climate zone). Deemphasizing exclusively reproductive or economic explanations for polygyny, the authors find polygyny is related to male-oriented kin groups, territorial expansion and migration, and marrying war captives. Polygyny is thus thought to have a stratifying effect on women and is ultimately a detriment to female status.

Researchers examine marriage patterns of 186 societies from the Standard Cross-Cultural Sample (SCCS). The eleven predictor variables are pathogen stress, arranged female marriages, population density, father roles during infancy, temperature, social stratification, wealth inequality, internal warfare, assault frequency, female agricultural contribution, and sex ratio. The two outcome variables measuring polygyny are cultural rules constraining polygyny and the percentage of married men who are polygynous. Controlling on phylogeny using a global supertree of the languages, analysis of marriage patterns reveals that assault frequency and pathogen stress are the strongest predictors of polygyny. These findings offer additional support for the theories of harem-defense polygyny and male genetic quality.

This article focuses on ecological correlates of sexual division in the control of resources. The author tests several ecological theories put forth by others. Sex coalitions are examined in humans, and sexual dimorphism in resource acquisition and control is discussed.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

This article focuses on parents’ investment of material resources at the time of their child’s marriage. Two patterns emerge from the data: wealth is generally transferred from the groom’s family to the bride’s and from the couple’s parents to the bride and groom. Social and ecological factors are also examined. Multiple regression analysis shows that paternal confidence level, societal polygyny rate, and level of pathogen stress can affect the aforementioned wealth transfer patterns.

This article examines three theories regarding the lack of participation by women in community religious roles. Empirical analysis suggests that only resource theory has predictive power. Most clearly it suggests that women are more likely to be shamans in societies in which they are highly influential in kin networks but maintain minimal control of property. Neither gynephobia nor the presence of sex-differentiated social spheres appears associated with the prohibition of women’s participation in religious roles.