This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.

This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.

This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.

This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.

This article re-examines Abernethy's (1974) hypothesis that female power within a marriage negatively affects male sexual functioning. Results do not support this hypothesis.

This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.

This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.

This article tests Rushton's hypothesis that there is a relationship between "race" (Negroid, Caucasoid, and Mongoloid) and various aspects of behavior. Results do not support this hypothesis.

This study is a comprehensive analysis of female and male genital mutilation/cutting (FGM/C and MGM/C) practices, including their history and socio-ecological correlates, using a phylogenetic cross-cultural framework. It employed two global ethnographic samples, the Ethnographic Atlas (EA) and the Standard Cross-Cultural Sample (SCCS), and two subsets of the phylogeny (supertree) of human populations based on genetic and linguistic data, to investigate the variables that may have led to the introduction of these practices, and to determine where and when they may have originated. The study suggests that MGM/C probably originated in polygynous societies with separate residence for co-wives, supporting a mate-guarding function, and that FGM/C likely originated subsequently and almost exclusively in societies already practicing MGM/C, where it may have become a signal of chastity. Both practices are believed to have originated multiple times, some as early as in the mid-Holocene (5,000–7,000 years ago). The study posits that GM/C co-evolves with and may help maintain fundamental social structures and that the high fitness costs of FGM/C are offset by social benefits, such as enhanced marriageability and social capital.

This study tests the validity of two previous diachronic studies examining the relationship between subsistence strategy and sexual dimorphism of stature with synchronic data. The authors find that neither hypothesis is valid.