Found 3228 Hypotheses across 323 Pages (0.005 seconds)
  1. The degree to which a woman's marriage is arranged by her family will be negatively related to specialization of labor (17).Hull, Brooks - The economics of misbehavior, love and marriage contract enforcement, 1989 - 2 Variables

    This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

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  2. The degree to which a woman's marriage is arranged by her family will be negatively related to the use of marriage for love (17).Hull, Brooks - The economics of misbehavior, love and marriage contract enforcement, 1989 - 2 Variables

    This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

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  3. The degree to which a woman's marriage is arranged by her family will be negatively related to labor outside the household (17).Hull, Brooks - The economics of misbehavior, love and marriage contract enforcement, 1989 - 2 Variables

    This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

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  4. The degree to which a woman's marriage is arranged by her family will be positively related to family size (17).Hull, Brooks - The economics of misbehavior, love and marriage contract enforcement, 1989 - 2 Variables

    This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

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  5. The degree to which a woman's marriage is arranged by her family will be positively related to the degree to which women inherit valuable goods or property (20).Hull, Brooks - The economics of misbehavior, love and marriage contract enforcement, 1989 - 2 Variables

    This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

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  6. Arranged marriage for either sex is negatively related to the degree to which they control valuable assets (20).Hull, Brooks - The economics of misbehavior, love and marriage contract enforcement, 1989 - 2 Variables

    This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

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  7. "Societies with a single practitioner type were generally hunting and gathering societies; while those with two practitioner types always had agriculture as a major mode of subsistence. The societies with three practitioner types present had agricultural or pastoral economies and, with one exception, political integration beyond the local level. Those societies with four practitioner types present had agriculture and political integration beyond the local level and, with one exception, the presence of classes." (37)Winkelman, Michael James - Magico-religious practitioner types and socioeconomic conditions, 1986 - 0 Variables

    The authors examine the relationship between magico-religious practitioner type and socioeconomic variables in order to present a typology of magico-religious practitioners. Three bases for magico-religious practitioners are discussed in terms of selection procedures and activities. Several hypotheses are empirically tested, and descriptive generalizations derived from analyses are presented.

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  8. The presence of a mode of decision-making that embodies a reflective stance will be negatively related to the presence of active trance (270).Swanson, Guy E. - Trance and possession: studies of charismatic influence, 1978 - 2 Variables

    This study examines correlates of trance and possession in pre-industrial societies. Results suggest that the presence of trance/possession is associated with subsistence, number of jurisdictional levels, and community decision-making.

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  9. There will be a positive relationship between the presence of romantic love and the nuclear family (8).de Munck, Victor C. - Romantic Love and Family Organization: A Case for Romantic Love as a Biosoci..., 2016 - 2 Variables

    Previous cross-cultural studies of romantic love have, in the authors' view, been plagued by vague definitions of the concept and a conflation of cultural, bio-psychological, and social factors. Thus, the authors distinguish between the social aspect of romantic love (which they argue is a universal human predisposition) and the variable cultural valuation of romance. In a large cross-cultural sample, the authors test the hypotheses that gender equality and family organization are important predictors of the cultural valuation of romantic love.

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  10. Societies in which high gods are more active and concerned with human morality will have centralized enforcement and sanctioning systems (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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