This article suggests that Spiro's (1965) study on typology of social structure used a biased cross-cultural sample and possibly obscured regional patterns in data. Hypotheses related to marital structure, descent rules, food production and social stratification are tested.

This article attempts to construct an empirically-based typology of social structure. Marital structure, government, food production, and stratification are among the factors considered.

This article attempts to construct an empirically-based typology of social structure. Marital structure, government, food production, and stratification are among the factors considered.

This article attempts to construct an empirically-based typology of social structure. Marital structure, government, food production, and stratification are among the factors considered.

This article suggests that Spiro's (1965) study on typology of social structure used a biased cross-cultural sample and possibly obscured regional patterns in data. Hypotheses related to marital structure, descent rules, food production and social stratification are tested.

This article tests Randall Collin's 1975 theory that political-economic factors, rather than family/kinship factors, predict the degree of sexual stratification in a given society. A multivariate model is tested and findings contradict the theory.

A central issue in anthropology is the process through which political organization (sometimes referred to as cultural complexity) evolves: competing models typically argue for either incremental increases in complexity or larger, non-sequential increases in complexity. Here, the authors evaluate six different models of political evolution, utilizing a phylogenetic approach to analyze the evolution of 84 Austronesian-speaking societies.

A central issue in anthropology is the process through which political organization (sometimes referred to as cultural complexity) evolves: competing models typically argue for either incremental increases in complexity or larger, non-sequential increases in complexity. Here, the authors evaluate six different models of political evolution, utilizing a phylogenetic approach to analyze the evolution of 84 Austronesian-speaking societies.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.