The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

The present study examines 70 Austronesian cultures to test whether political hierarchy, population size, and social inequality have been influential in the conversion of populations to Christianity. Cultural isolation and year of missionary arrival are control variables. Using phylogenetic generalized least squares (PGLS), the researchers test the effect of the three predictor variables on conversion to Christianity and also conduct a multivariate analysis with all variables. The results do not offer support for what is expected by top-down and bottom-up theories of conversion but instead for the general dynamics of cultural transmission.

The present study examines 70 Austronesian cultures to test whether political hierarchy, population size, and social inequality have been influential in the conversion of populations to Christianity. Cultural isolation and year of missionary arrival are control variables. Using phylogenetic generalized least squares (PGLS), the researchers test the effect of the three predictor variables on conversion to Christianity and also conduct a multivariate analysis with all variables. The results do not offer support for what is expected by top-down and bottom-up theories of conversion but instead for the general dynamics of cultural transmission.

The present study examines 70 Austronesian cultures to test whether political hierarchy, population size, and social inequality have been influential in the conversion of populations to Christianity. Cultural isolation and year of missionary arrival are control variables. Using phylogenetic generalized least squares (PGLS), the researchers test the effect of the three predictor variables on conversion to Christianity and also conduct a multivariate analysis with all variables. The results do not offer support for what is expected by top-down and bottom-up theories of conversion but instead for the general dynamics of cultural transmission.

The present study examines 70 Austronesian cultures to test whether political hierarchy, population size, and social inequality have been influential in the conversion of populations to Christianity. Cultural isolation and year of missionary arrival are control variables. Using phylogenetic generalized least squares (PGLS), the researchers test the effect of the three predictor variables on conversion to Christianity and also conduct a multivariate analysis with all variables. The results do not offer support for what is expected by top-down and bottom-up theories of conversion but instead for the general dynamics of cultural transmission.

Researchers tackle the moral gods hypothesis which proposes that moral gods enabled large-scale societies to evolve. They use 414 societies spanning 10,000 years in Seshat: Global History Databank and code 51 measures of social complexity and four measures of moral gods. The findings of the present study challenge the moral gods hypothesis. In the societies studied, complex societies appear to precede moral gods rather than the inverse of moral gods preceding complex societies.