Found 2209 Hypotheses across 221 Pages (0.007 seconds)
  1. Societies in which high gods are more active and concerned with human morality will be larger (420).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  2. Societies in which high gods are more active and concerned with human morality will be more compliant with social norms and decisions (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  3. Societies in which high gods are more active and concerned with human morality will be more likely to pay taxes (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  4. Societies in which high gods are more active and concerned with human morality will be more sharing with food (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  5. Societies in which high gods are more active and concerned with human morality will be more able to lend money and use abstract media of exchange (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 3 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  6. Societies in which high gods are more active and concerned with human morality will have centralized enforcement and sanctioning systems (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  7. Societies in which high gods are more active and concerned with human morality will be less likely to experience internal conflict (421).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 2 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  8. In a multiple regression model, presence of high gods will be positively associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions (426).Johnson, Dominic D.P. - God's punishment and public goods, 2005 - 6 Variables

    This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

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  9. Patrilocal societies are more likely to have active high gods (321). This will be true when individually controlling for society size (jurisdictional hierarchy), class stratification, caste stratification, and region.Roes, Frans L. - Permanent group membership, 2014 - 6 Variables

    This article reviews the theory that permanent animal groups have only one sex breed outside the group in order to balance genetic diversity and group relatedness. The author theorises that since males inherit valuable membership in patrilocal/lineal societies, they are expected to be more concerned about the probability of paternity than males in matrilocal/lineal societies. Moral rules, and specifically belief in moralizing gods, are expected to reflect this difference. In other words, moralizing gods are used to restrict the sexual activity of women.

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  10. Active high gods will be more likely in societies with patrilocal marital residence, patrilineal descent, and transfer of wife to husband’s group after marriage (321). This will be true when individually controlling for society size (jurisdictional hierarchy), stratification, region, and religion.Roes, Frans L. - Permanent group membership, 2014 - 9 Variables

    This article reviews the theory that permanent animal groups have only one sex breed outside the group in order to balance genetic diversity and group relatedness. The author theorises that since males inherit valuable membership in patrilocal/lineal societies, they are expected to be more concerned about the probability of paternity than males in matrilocal/lineal societies. Moral rules, and specifically belief in moralizing gods, are expected to reflect this difference. In other words, moralizing gods are used to restrict the sexual activity of women.

    Related HypothesesCite