Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

In this paper, the authors utilize phylogenetic methods to reconstruct the evolution of land tenure norms among 97 Austronesian societies. They coded these norms for each society as none (N), group (G), group-kin (K), and individual (I). After formulating various models of evolution through these various stages, they used Bayesian analysis to determine support for each. They conclude with remarks about this type of evolutionary phylogenetic research as a form of "virtual archeology."

In this paper, the authors utilize phylogenetic methods to reconstruct the evolution of land tenure norms among 97 Austronesian societies. They coded these norms for each society as none (N), group (G), group-kin (K), and individual (I). After formulating various models of evolution through these various stages, they used Bayesian analysis to determine support for each. They conclude with remarks about this type of evolutionary phylogenetic research as a form of "virtual archeology."

The researchers use phylogenetic methods to map out the evolutionary trajectories of land tenure norms across 97 Austronesian societies. The analysis suggests the relevance of vertical transmission in patterning land tenure norms, rather than horizontal transmission. It also strongly supports a model along a N(none)-I(individual)-G(group)-K(kin) pathway.

Jared Diamond previously argued that the East-West orientation of Eurasia allowed for the spread of substantial cultural, political, technological, and military innovations, due to environmental homogeneity across the continent. The authors of this article test this theory through quantitative analyses. Their results suggest that ecology can indeed influence the potential for cultural transmission, consistent with Diamond's theory. However, the authors do not find support for Eurasia having lower environmental barriers to cultural transmission in comparison to other continents.

Jared Diamond previously argued that the East-West orientation of Eurasia allowed for the spread of substantial cultural, political, technological, and military innovations, due to environmental homogeneity across the continent. The authors of this article test this theory through quantitative analyses. Their results suggest that ecology can indeed influence the potential for cultural transmission, consistent with Diamond's theory. However, the authors do not find support for Eurasia having lower environmental barriers to cultural transmission in comparison to other continents.

In this paper, the authors utilize phylogenetic methods to reconstruct the evolution of land tenure norms among 97 Austronesian societies. They coded these norms for each society as none (N), group (G), group-kin (K), and individual (I). After formulating various models of evolution through these various stages, they used Bayesian analysis to determine support for each. They conclude with remarks about this type of evolutionary phylogenetic research as a form of "virtual archeology."

In this paper, the authors utilize phylogenetic methods to reconstruct the evolution of land tenure norms among 97 Austronesian societies. They coded these norms for each society as none (N), group (G), group-kin (K), and individual (I). After formulating various models of evolution through these various stages, they used Bayesian analysis to determine support for each. They conclude with remarks about this type of evolutionary phylogenetic research as a form of "virtual archeology."