Found 1304 Hypotheses across 131 Pages (0.007 seconds)
  1. "A relation appears between . . . avoidance customs . . . and . . . residence after marriage" (2)Tylor, Edward B. - On a method of investigating the development of institutions: applied to la..., 1961 - 2 Variables

    This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

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  2. "With regard to the relationship between a woman and her husband's father, the matrilineal systems show the greatest degree of informality (and least avoidance), while patrilineal are the least informal" (193)Goody, Jack - Cross-sex patterns of kin behavior: a comment, 1974 - 2 Variables

    This paper examines the behavior between close kin and affines of the opposite sex. The authors "point to certain differences between continental areas that are related to specific social factors, including the structure of descent groups and the nature of marriage arrangements."

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  3. "Tylor advanced the plausible hypothesis that mother-in-law avoidance should be highly correlated with matrilocal residence" (366)Murdock, George Peter - Cross-sex patterns of kin behavior, 1971 - 2 Variables

    This study re-examines patterns of cross-sex kin relationships using new ethnographic data. The author looks specifically at cross-sex kin relationship in relation to marriage rules.

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  4. "Residence proved to be unrelated to avoidance [of parents-in-law] by either husband or wife" (313)Sweetser, Dorrian Apple - Avoidance, social affiliation, and the incest taboo, 1966 - 2 Variables

    This article examines parent-in-law avoidance in non-industrial societies. The author suggests that in-law avoidance is associated with characteristics of kinship structure, such as lineality, residence and family type. A psychological interpretation is also offered. Results support hypotheses relating to kinship structure.

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  5. ". . . a widow is likely to marry the son of her husband by another wife or the son of her husband's brother where descent is patrilineal, or the sister's son of her husband under matrilineal descent. . . . a man [is likely to choose] a close unilinear relative [of his first wife]" (271)Murdock, George Peter - Social structure, 1949 - 2 Variables

    This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

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  6. "The two institutions, exogamy and classificatory relationships are really connected. . . . [There is a] close causal connexion subsisting between the two institutions" (16, 18)Tylor, Edward B. - On a method of investigating the development of institutions: applied to la..., 1961 - 2 Variables

    This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

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  7. Fraternal interest groups will be negatively associated with the husband’s ritual involvement at birth (e.g. demonstation of couvade) (674).Paige, Karen - The politics of birth practices: a strategic analysis, 1973 - 2 Variables

    This article examines cross-cultural variation in customary birth practices for men and women, testing a general hypothesis that birth practices represent tactics in negotiations over paternity. Data supports this hypothesis, and a series of related variables are tested in bivariate analysis and path analysis. Findings suggest that compensation demands at birth are associated with maternal restrictions from paternity-related agreements (e.g. maternal seclusion during birth), and fraternal interest groups are associated with the husband’s ritual involvement at birth (e.g. demonstration of the couvade).

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  8. "This . . . custom [the couvade] . . . proves to be not merely incidentally an indicator of the tendency of society from maternal to paternal, but the very sign and record of that vast change" (10)Tylor, Edward B. - On a method of investigating the development of institutions: applied to la..., 1961 - 2 Variables

    This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

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  9. "Hostile capture [of women] . . . exists equally through the three stages of society, from maternal to paternal. . . . Connubial and formal capture belong only to the intermediate stage where paternal institutions are arising and to the later stage where they are established" (13, 14)Tylor, Edward B. - On a method of investigating the development of institutions: applied to la..., 1961 - 2 Variables

    This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

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  10. Active high gods will be more likely in societies with patrilocal marital residence, patrilineal descent, and transfer of wife to husband’s group after marriage (321). This will be true when individually controlling for society size (jurisdictional hierarchy), stratification, region, and religion.Roes, Frans L. - Permanent group membership, 2014 - 9 Variables

    This article reviews the theory that permanent animal groups have only one sex breed outside the group in order to balance genetic diversity and group relatedness. The author theorises that since males inherit valuable membership in patrilocal/lineal societies, they are expected to be more concerned about the probability of paternity than males in matrilocal/lineal societies. Moral rules, and specifically belief in moralizing gods, are expected to reflect this difference. In other words, moralizing gods are used to restrict the sexual activity of women.

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