Found 2163 Hypotheses across 217 Pages (0.008 seconds)
  1. "In societies where women make a minimal contribution to subsistence, food related activities become elaborated and are carried out within the household with an older woman in charge" (234).Brown, Judith K. - Being in charge: older women and their younger female kin, 1994 - 3 Variables

    A study of the relationship between older women and their young female kin. Relationships between women's relationships with their mother-in-laws and subsistence contribution, residence, descent, and food preparation are examined. Findings offer significant support for patterns in the relationship between older women and younger female kin.

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  2. "In societies where women make a minimal contribution to subsistence, women work autonomously on food related activities or these activities are organized on a community-wide level" (234).Brown, Judith K. - Being in charge: older women and their younger female kin, 1994 - 3 Variables

    A study of the relationship between older women and their young female kin. Relationships between women's relationships with their mother-in-laws and subsistence contribution, residence, descent, and food preparation are examined. Findings offer significant support for patterns in the relationship between older women and younger female kin.

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  3. "In those societies in which the contribution of women to subsistence is minimal, and in which post-marital residence is patrilocal, and in which descent is patrilineal, mothers-in-law will confine young wives and monitor their behavior and mothers-in-law will be punitive" (233).Brown, Judith K. - Being in charge: older women and their younger female kin, 1994 - 6 Variables

    A study of the relationship between older women and their young female kin. Relationships between women's relationships with their mother-in-laws and subsistence contribution, residence, descent, and food preparation are examined. Findings offer significant support for patterns in the relationship between older women and younger female kin.

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  4. Cooking by women is associated with cooking by children of both genders (89)Bradley, Candice - Women's Power, Children's Labor, 1993 - 2 Variables

    This article investigates the sexual division of labor between adults and children. Data analysis suggests that children usually perform tasks appropriate for an adult of the same gender, but boys will often perform women’s tasks while girls generally do not perform men’s tasks. Thus, women tend to benefit more from children’s labor.

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  5. Male participation in soil preparation is associated with boy participation in soil preparation (86)Bradley, Candice - Women's Power, Children's Labor, 1993 - 2 Variables

    This article investigates the sexual division of labor between adults and children. Data analysis suggests that children usually perform tasks appropriate for an adult of the same gender, but boys will often perform women’s tasks while girls generally do not perform men’s tasks. Thus, women tend to benefit more from children’s labor.

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  6. "Sexual differentiation in subsistence production may be reflected in the normal form of marriage. . . . We hypothesize that polyandry would tend to be the norm where woman's contribution is minimal; polygyny where it is considerable" (79)Heath, Dwight B. - Sexual division of labor and cross cultural research, 1958 - 2 Variables

    This study examines the relationship between sexual division of labor and social organization variables. Results suggest relationships between both mode of marriage and polygamy and female contribution to subsistence.

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  7. "Women are more likely . . . to assert themselves [i.e., to have sung rasp] in societies where they make a significant or predominant contribution to subsistence" (208).Erickson, Edwin E. - Self-assertion, sex role, and vocal rasp, 1968 - 2 Variables

    This chapter examines the relationship between singing behavior, specifically vocal rasp, and sex-role differences. Results suggest that conformity training is negatively associated with the use of vocal rasp. Results also suggest that women are more likely to sing with vocal rasp in societies where they make a more significant contribution to subsistence.

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  8. Traditional plough agriculture will be associated with lower female participation in soil preparation (481).Alesina, Alberto - On the origins of gender roles: Women and the plough, 2013 - 7 Variables

    There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

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  9. Agricultural subsistence activity is associated with male contribution to subsistence (283).Martin, M. Kay - Female of the species, 1975 - 3 Variables

    This book discusses the role of women cross-culturally. The authors use a cross-cultural sample to examine the differences between men and women in contribution to subsistence as well as the social juxtaposition of the sexes in foraging, horticultural, agricultural, pastoral, and industrial societies.

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  10. Female pollution ritual tends will be associated with societal complexity, low female contribution to subsistence, low female status, unilineal kinship and extended families (170).Zelman, Elizabeth Crouch - Women's rights and women's rites: a cross-cultural study of womanpower, 1974 - 6 Variables

    This paper examines ritual surrounding the female reproductive cycle and its relationship with female power. Data support two patterns: female pollution ritual tends to take place in relatively complex societies with low female contribution to subsistence, low female status, unilineal kinship and extended families; male productive ritual, on the other hand, tends to take place in societies with higher female contribution to subsistence, higher female status, cognatic kinship and small families.

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